Saturday, September 5, 2026

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In this blog, I provide encouragement and biblical teaching on the nature of our Good Shepherd, and how that relates to being a shepherd of His sheep. As the our Lord said:

"Truly, truly, I say to you, I am the door of the sheep. All who came before Me are thieves and robbers, but the sheep did not hear them. I am the door; if anyone enters through Me, he will be saved, and will go in and out and find pasture. The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly." (Joh 10:7-10)

"I am the good shepherd; the good shepherd lays down His life for the sheep. He who is a hired hand, and not a shepherd, who is not the owner of the sheep, sees the wolf coming, and leaves the sheep and flees, and the wolf snatches them and scatters them. "He flees because he is a hired hand and is not concerned about the sheep. "I am the good shepherd, and I know My own and My own know Me, even as the Father knows Me and I know the Father; and I lay down My life for the sheep. (Joh 10:11-15)

"Truly, truly, I say to you, he who does not enter by the door into the fold of the sheep, but climbs up some other way, he is a thief and a robber. But he who enters by the door is a shepherd of the sheep." (Joh 10:1-2)

Some of the topics covered include the the Lord Jesus Christ Himself, who is the Good Shepherd and our Senior Pastor, the shepherding role of elders, the need for pastors to provide good care for the sheep, the servant-hood of elders, the need for people to hear and recognize the Lord's voice, direction on how to teach and preach the Word, the significance of the seven angels of the seven churches of Asia in Revelation, church government, the purpose of structure in the Church, the proper way for disciples to treat their leaders, the need for biblical submission to authority, dealing with persecution against leaders, accusations against leaders, the distinction commonly made between clergy and laity, women teaching men, the need for leaders to be accountable, correctable, and teachable, the use of titles, as well as love, mercy, holiness, righteousness, true success as a minister, and raising the dead.

The Lord, Our Shepherd The Shepherding Role of Elders The Servant of the Lord
Our Senior Pastor Accountable, correctable, and teachable Success in God's Eyes
How to Treat Leaders Clergy-Laity Distinction unbiblical No One to Intercede
Jesus Christ the Nazarene The Priesthood of All Believers A Personality Profile of the Apostle Paul
A Tale of Two Kings Leadership Approach Reveals View of God Wisdom for Wealthy Preachers and Prosperity Teachers
Local Church Leadership A Word to the Wise and Learned The Great Shepherd of the Sheep
Women Teaching Men How to Preach and Teach the Word The Pros, Cons, and Purpose of Structure
Raising the Dead Guarding Your Prayer Life Boasting: From Human Pride to Christ-Centered Glory
Beyond the Theology: Paul’s Relational World in 2 Timothy Courage in the Surf: A Reflection on Rescue and Redemption The Shepherd Is the King: A Christ-Centered Reading of Psalms 23 and 24
Preparation of the Preacher What Thirty Pages of Sayings Taught Me

Attribution notice: Scripture quotations taken from the NASB and from The Holy Bible, New International Version® NIV®, unless otherwise noted.

Author's note: You may also access my complete blog directory at "Writing for the Master
___________________________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.

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___________________________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org. Partner with us online by giving to DMI.

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Friday, September 4, 2026

The Preparation of the Preacher

A Lesson I Have Never Forgotten

Nearly forty years ago, when I was a young Bible school student, I read E. M. Bounds's classic book Power Through Prayer, which emphasizes that spiritual strength and effective ministry are rooted in a disciplined, prayerful life.

One of the greatest dangers facing a minister is not simply that he might preach a poor sermon. It is that he might become so occupied with preparing sermons and doing the work of ministry that he neglects the preparation of the man who is doing the ministry.

That is a far more serious problem.

Bounds was relentless in calling ministers back to prayer. His burden was not merely that ministers should add another devotional exercise to their already busy schedules. He was concerned about the spiritual condition of the minister himself. A man may possess gifts, knowledge, experience, and preaching ability, but none of these things can substitute for a life of communion with God.

That is a lesson I believe every minister needs to hear again and again.

Prayerlessness Is More Than a Scheduling Problem

When a minister discovers that his prayer life has deteriorated, the natural response is often to say, "I need to do better." We make a new resolution, set a new schedule, determine to get up earlier, and promise ourselves that tomorrow will be different.

There is certainly a place for discipline. We must actually pray. But I have come to believe that the first response to persistent prayerlessness should not merely be another attempt at self-improvement. It should be repentance.

If I have neglected prayer, I have not merely failed to complete a spiritual exercise. I have neglected communion with God. I have allowed other things to crowd out the One who called me and entrusted His people to my care. The right response is therefore not simply, "I must try harder." It is, "Lord, I repent for being prayerless. Please forgive me. I have neglected You. Turn my heart back to You." And then we do what we ought to do. We pray.

There is a profound difference between self-improvement and repentance. Self-improvement says, "I will become better." Repentance says, "I have gone in the wrong direction; I will turn back to God." The former can still leave us depending upon ourselves. The latter brings us back to dependence upon Him.

To Have Prayed Well Is to Have Studied Well

One of the statements associated with the old-time ministers has always struck me: "To have prayed well is to have studied well."  

E. M. Bounds himself attributes the saying to Luther in Purpose in Prayer. Bounds writes, "Luther said: 'To have prayed well is to have studied well.'" He immediately adds, "More than that, to have prayed well is to have fought well. To have prayed well is to have lived well. To pray well is to die well." (Christian Classics Ethereal Library)

Bounds was reminding ministers that prayer and study are not competing activities. Prayer is an essential part of the study of God's Word.

Prayer does not excuse poor study. A minister ought to study diligently. He ought to handle the Scriptures carefully, understand their context, consider their meaning, and work hard to communicate the truth accurately. But there is a vast difference between studying the Bible merely intellectually as a preacher preparing material and studying it as a servant of God who is first asking God to speak to him.

The minister should come to the Scriptures asking, "Lord, what are You saying here? What do I need to see? What do I need to understand? What needs to change in me? What do You want Your people to hear?" Prayer prepares the heart to receive what study discovers.

Prepare the Head, but Do Not Neglect the Heart

Robert Murray M'Cheyne provides us with a beautiful example of this. M'Cheyne was a remarkably diligent student and a careful preacher, but he was deeply conscious of the danger of preparing the head while neglecting the heart.

In his diary, after preaching one Sunday, M'Cheyne wrote, "In the morning was more engaged in preparing the head than the heart. This has been frequently my error, and I have always felt the evil of it, especially in prayer." He did not say that preparing the head was wrong. It was necessary. The problem was preparing the head while neglecting the heart.

In another entry, after preaching with what he described as more heart than he remembered having preached with before, he attributed it to the gospel nature of the subject and prayerful preparation. Later he wrote, "Enlarge my heart, and I shall preach." 

Bounds considered this so important that he included M'Cheyne's words in Power Through Prayer, in a chapter significantly entitled "Heart Preparation Necessary." He followed M'Cheyne's quotation with the statement that prayer makes the preacher and that "the preacher is made by prayer." (Christian Classics Ethereal Library)

A sermon is not merely a collection of ideas that we have arranged in an orderly fashion. It is the Word of God being brought to living people through a living messenger. The truth must certainly be understood by the mind, but it must also work its way into the heart of the man who will preach it.

The Preparation of the Man

I have often heard the thought expressed that the best sermon preparation is the preparation of the preacher himself—the preparation of the man. Bounds wrote, “A prepared heart is much better than a prepared sermon.” The great lesson is not that sermon preparation is unimportant. It is that sermon preparation is incomplete when the preacher himself has not been prepared.

We can prepare the sermon and neglect the preacher. We can prepare the head and neglect the heart. We can become skilled at explaining the Scriptures without allowing the Scriptures to search us. That is a frightening possibility for anyone who stands in a pulpit. 

We Can Prepare the Sermon and Neglect the Preacher

It is possible to prepare an excellent sermon while neglecting the preparation of the preacher. A man can spend hours studying the biblical text, consulting commentaries, working through the original languages, developing illustrations, arranging his points, refining his introduction, and polishing his conclusion. He may have a sermon that is accurate, clear, and even compelling. And yet the man himself may be spiritually dry.

We need to remember that God is not merely interested in the message we prepare. He is interested in the messenger He is preparing.

The sermon comes through the man. The congregation does not merely hear our words; they encounter us as men. Our private life eventually finds its way into our public ministry. What happens in the prayer closet affects what happens in the pulpit. What we do with sin in private affects our authority when we speak about holiness in public. What we really believe about God affects the way we speak about God.

We can learn how to preach without learning how to walk with God. We can become knowledgeable about the Bible without allowing the Bible to transform us. We can become accomplished in the work of ministry while slowly losing the life of communion with the Lord that gave us the desire to minister in the first place.

“What we are is developed in our prayer closet.”

The prayer closet is not simply where the preacher prepares to preach. It is where God prepares the preacher himself.

That is why the preparation of the man must never be treated as secondary.

The Shepherd Must First Walk with the Shepherd

This is particularly important for those of us who shepherd the people of God. Jesus is the Good Shepherd. We are not. We are under-shepherds. The sheep belong to Him. The flock is His. The Word is His. The authority is His. The work is His.

That means that those who shepherd His sheep must remain close to Him. Before we ask, "How can I lead these people?" we should ask, "Am I following Him?" Before we ask, "How can I feed them?" we should ask, "Am I feeding on His Word?" Before we ask, "How can I teach them to pray?" we should ask, "Am I a man of prayer?" Before we call our people to holiness, we should allow God to search our own hearts.

The shepherd cannot give his people what he is not receiving from God. We cannot continually call others to seek the Lord while neglecting to seek Him ourselves. We cannot effectively lead people into the presence of God if we ourselves have become strangers to the secret place.

The health of the shepherd's own soul is therefore not a private matter. It is a ministry matter.

Prayer Must Be More Than a Ministry Tool

There is another danger worth mentioning. We can even learn to use prayer as a ministry tool rather than as communion with God. We pray because we need a sermon. We pray because we need wisdom. We pray because we have a counseling appointment. We pray because we need God to bless the service.

All of those are good reasons to pray. But prayer must become more than a means to accomplish ministry. God Himself must become the object of our desire.

The minister needs God even when there is no sermon to prepare. He needs God when there is no congregation to impress. He needs God when no one is watching. He needs God because God is God, and because apart from Christ we can do nothing.

This is where prayer changes from being merely a discipline on the minister's schedule to being the atmosphere in which the minister lives. Bounds made this point powerfully when he wrote that "the spirit of the prayer-chamber must control our lives." What we are outside the closet affects what happens inside it. (Christian Classics Ethereal Library)

The man who wants to pray powerfully must desire to live faithfully. The preparation of the preacher therefore reaches far beyond the hour spent in sermon study or the minutes spent in the prayer closet. It encompasses the whole life.

What Should We Do When We Find Ourselves Prayerless?

If you are a minister and you discover that your prayer life has grown weak, I would encourage you not to begin by making a grand promise to God about how much better you are going to do. Begin with repentance. Tell the Lord the truth. "Lord, I have neglected You. I have been too busy. I have depended upon my own strength. I have given attention to the work and neglected the One for whom I am working. I repent. Please forgive me."

Then do what you ought to do. Get alone with God. Begin to pray. Cry out to Him. Seek Him. Wait upon Him. Ask Him to search your heart. Ask Him to make you holy. Ask Him to renew your love for Christ. Ask Him to give you love for the people He has entrusted to you. Ask Him to make you a man who does not merely speak about God but walks with God.

And then go study the Scriptures. Go prepare carefully. Go to the pulpit. But go as a man who has first been with God.

Closing Words: The Preparation of the Man

Perhaps the simplest way I know to express all of this is this: study prepares the sermon, but prayer prepares the preacher. We need both. We must not use prayer as an excuse for poor study, nor should we use study as an excuse for prayerlessness. But we must never forget which preparation is ultimately more important.

The sermon may be heard for an hour, but the man behind the sermon will be observed for years. The sermon may eventually be forgotten, but the character of the shepherd may leave a lasting impression. The congregation needs more than a well-prepared sermon. They need a shepherd who knows his Shepherd. They need a man who has been with God.

So prepare your sermon. Study diligently. Think carefully. Handle the Word faithfully. Give yourself to the work of preaching. But prepare yourself as well. Let God search you. Let Him humble you. Let Him cleanse you. Let Him correct you. Let Him teach you. Let Him fill you.

That is the preparation of the preacher.

Attribution notice: The image called "Preparation of the Man" is an original generated by the author, Len Lacroix, with the use of artificial intelligence.  It is intended to depict a man from a past generation praying on his knees at his bedside in the early morning. The article was written based on the author's experiences with the help of artificial intelligence.

Author's note: If you enjoyed this post, you may also like the other posts in this blog available through the Home page, such as Guarding Your Prayer Life, Ministering from the Overflow, Seeking Him in the Wee Hours of the Night, Success in God's Eyes, and Having a Servant's Heart. You may also access my complete blog directory at "Writing for the Master."

___________________________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org. 

Thursday, September 3, 2026

What Thirty Pages of Sayings Taught Me

Over the years, I have collected sayings.

Some of them I wrote down because they struck me at the time. Others stayed with me because someone said something in a sermon, a book, a conversation, or a season of life that I didn't want to forget. Many of these were collected during the early years of my walk with the Lord, and quite a few came during my time in Bible school.

At various times over the years, I have gone back through those old collections. There were roughly thirty pages of sayings—well over 1,700 lines of thoughts, observations, challenges, and reminders from people who had walked with God before me.

Although they came from different people, different seasons, and different decades, they all keep circling around the same truths.

Out of all those pages, five themes rise above the rest. And each one contains a remarkable point worth remembering.

1. The deepest source of public effectiveness is private surrender.

This may be the strongest thread in the entire collection.

Again and again, these sayings move the center of gravity away from platform, talent, personality, education, or strategy—and back toward the hidden life with God.

“The greater the exposure of your public ministry, the more important is the private ministry.”

“What we are is developed in our prayer closet.”

“To be much for God, we must be much with God.”

There is a repeated connection between prayer, character, power, and ministry.

That is easy to forget. We can become fascinated with what people see—the sermon, the ministry, the platform, the accomplishment—while God is concerned with what is happening where nobody else sees.

The remarkable insight here is this:

Ministry isn't primarily something you perform for God. It is something that flows out of what you have become before God.

The public life can never be healthier than the private life for very long.

What happens in secret eventually finds its way into everything else.

2. God's definition of success is radically different from the world's.

There is a fascinating tension throughout these sayings.

Success is not necessarily the problem. But the pursuit of success can become a very dangerous thing for a servant of God.

“When you reach success, the temptation will come to cease from being a servant.”

“Resist society's inducements to success and greatness and dare to become a servant…”

And this one has always struck me:

“I don’t have to worry about failure, because I don’t have to be successful—I only have to be faithful.”

Again and again, the collection elevates servanthood over position, faithfulness over recognition, and obedience over results.

That is a very different measuring stick from the one we are surrounded by.

The world asks, How many? How far? How visible? How successful?

God asks something deeper: Were you faithful? Did you obey Me? Did you serve others?

The remarkable paradox is this:

The less you make success your goal, the more capable you become of genuine success.

That is especially important for anyone who has been entrusted with leadership.

It is possible to become so interested in building something for God that we forget that God is primarily interested in building something in us.

3. Trials, delays, weakness, and detours aren't interruptions to the spiritual journey—they are part of the formation.

This may be the most countercultural idea in the entire collection.

We naturally assume that if we are walking in God's will, the road should become easier.

But these sayings repeatedly challenge that assumption.

“The best thing that you could ever have is a great trial. It is your ‘robing time.’”

“God is in the business of turning every one of your losses into gains.”

“The shortest distance to the Will of God is by way of His detours.”

“Believers are tested by divine delays.”

The collection refuses to equate difficulty with divine absence.

Instead, suffering can become the place where faith, discernment, character, and dependence are developed.

That changes the way we look at the difficult seasons of life.

A closed door may not mean that God has abandoned us.

A delay may not mean that we have missed God's timing.

A weakness may not mean that we are disqualified.

A detour may not mean that we have taken the wrong road.

Sometimes the very thing we are asking God to remove is the instrument He is using to form us.

The remarkable insight is this:

An obstacle may not mean that something has gone wrong. It may mean that something is being formed.

That doesn't make suffering pleasant. But it can give suffering purpose.

4. The collection relentlessly pushes us from knowledge to obedience.

As someone who spent time in Bible school, this one particularly catches my attention.

There is nothing wrong with gaining knowledge. We should study the Scriptures. We should learn. We should think deeply about the things of God.

But there is a danger in accumulating truth without allowing truth to change the way we live.

“The true Bible scholar is the doer of the Word.”

“Knowledge without application is incomplete.”

And this one is especially sobering:

“We stay in our closets learning our Master’s wisdom till we neglect to do our Master’s work.”

Perhaps the sharpest warning is:

“When the Word becomes something you preach but don’t live, you’re in serious trouble.”

The same principle appears in the sayings about faith.

Faith does not necessarily grow by endlessly waiting for more information, more certainty, or more confirmation. Often faith grows when we act on what God has already shown us.

That leads to another remarkable insight:

Revelation creates responsibility.

Knowing more isn't necessarily spiritual maturity.

Doing what you know is.

There comes a point when we have to stop asking, “What else do I need to know?” and start asking, “What am I going to do with what God has already shown me?”

5. The ultimate test of every spiritual ambition is love, humility, and whether people are actually being helped.

Perhaps this is the most beautiful corrective to spiritual ambition in the entire collection.

There are sayings about power, influence, ministry, leadership, faith, vision, and effectiveness. But when all is said and done, they keep bringing us back to something much simpler.

Love.

“God is not calling you to be powerful; He is calling you to love.”

“The greatest things are not thunder, but love; not words, but deeds; not position, but God’s presence.”

And then, simply:

“Ministry is people.”

Alongside those thoughts is another reminder I have always appreciated:

“We are not great men of God; rather, we are men who serve a great God.”

That is a needed correction in an age that can easily turn ministry into a platform and spiritual leadership into personal branding.

True evangelism is relational. True ministry meets people at their point of need. True greatness is willing to serve.

The collection ultimately distrusts spiritual greatness that isn't accompanied by humility and love.

You can have gifting, revelation, influence, vision, and even apparent success—and still miss the point if you aren't becoming a servant who loves people.

Perhaps the final question isn't, “How much did I accomplish?”

Perhaps it is, “Did the people God placed around me experience His love through my life?”

What Remains After All the Sayings?

If I had to reduce all those pages—all those years of collecting sayings, all those voices, all those reminders—to one sentence, it would be this:

Be completely surrendered to God, become deeply formed in secret, obey what He gives you, let adversity shape rather than embitter you, and measure your life by faithfulness, love, and service rather than visibility or success.

And there is an interesting progression running through the sayings:

Surrender → Prayer → Character → Faith → Obedience → Suffering → Maturity → Service → Love.

That, to me, is the remarkable thing about this old collection.

These sayings came from many different people and accumulated over many years. Yet somehow they keep converging on the same idea:

God is more interested in forming the person than merely accomplishing the thing.

Perhaps that is why these sayings stayed with me.

The things we accomplish can eventually be forgotten. Positions change. Platforms disappear. Success comes and goes. Even our greatest works may one day belong to someone else.

But what God forms in us—in the hidden place, through prayer, obedience, trials, faith, service, humility, and love—is something He can use for a lifetime.

And maybe that is the real measure of a life well lived. Not how impressive it looked from the outside. But how faithfully we allowed God to form us on the inside.

Attribution notice: The collage image of preachers' faces was generated by the author, Len Lacroix, with the use of artificial intelligence.  It is meant to represent the faces of some of the preachers whose sayings impacted me. The faces shown are supposed to represent Smith Wigglesworth, David Wilkerson, Dr. Benjamin Crandall, William Booth, Keith Green, Warren Weirsbe, and Freddy Clark. The article was written based on the author's experiences with the help of artificial intelligence to analyze and summarize my thirty pages of quotes.

Author's note: If you enjoyed this post, you may also like the other posts in this blog available through the Home page, such as Preparation of the ManGuarding Your Prayer Life, Ministering from the Overflow, Seeking Him in the Wee Hours of the Night, Success in God's Eyes, and Having a Servant's Heart. You may also access my complete blog directory at "Writing for the Master."

___________________________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.