Thursday, September 3, 2026

What Thirty Pages of Sayings Taught Me

Over the years, I have collected sayings.

Some of them I wrote down because they struck me at the time. Others stayed with me because someone said something in a sermon, a book, a conversation, or a season of life that I didn't want to forget. Many of these were collected during the early years of my walk with the Lord, and quite a few came during my time in Bible school.

At various times over the years, I have gone back through those old collections. There were roughly thirty pages of sayings—well over 1,700 lines of thoughts, observations, challenges, and reminders from people who had walked with God before me.

Although they came from different people, different seasons, and different decades, they all keep circling around the same truths.

Out of all those pages, five themes rise above the rest. And each one contains a remarkable point worth remembering.

1. The deepest source of public effectiveness is private surrender.

This may be the strongest thread in the entire collection.

Again and again, these sayings move the center of gravity away from platform, talent, personality, education, or strategy—and back toward the hidden life with God.

“The greater the exposure of your public ministry, the more important is the private ministry.”

“What we are is developed in our prayer closet.”

“To be much for God, we must be much with God.”

There is a repeated connection between prayer, character, power, and ministry.

That is easy to forget. We can become fascinated with what people see—the sermon, the ministry, the platform, the accomplishment—while God is concerned with what is happening where nobody else sees.

The remarkable insight here is this:

Ministry isn't primarily something you perform for God. It is something that flows out of what you have become before God.

The public life can never be healthier than the private life for very long.

What happens in secret eventually finds its way into everything else.

2. God's definition of success is radically different from the world's.

There is a fascinating tension throughout these sayings.

Success is not necessarily the problem. But the pursuit of success can become a very dangerous thing for a servant of God.

“When you reach success, the temptation will come to cease from being a servant.”

“Resist society's inducements to success and greatness and dare to become a servant…”

And this one has always struck me:

“I don’t have to worry about failure, because I don’t have to be successful—I only have to be faithful.”

Again and again, the collection elevates servanthood over position, faithfulness over recognition, and obedience over results.

That is a very different measuring stick from the one we are surrounded by.

The world asks, How many? How far? How visible? How successful?

God asks something deeper: Were you faithful? Did you obey Me? Did you serve others?

The remarkable paradox is this:

The less you make success your goal, the more capable you become of genuine success.

That is especially important for anyone who has been entrusted with leadership.

It is possible to become so interested in building something for God that we forget that God is primarily interested in building something in us.

3. Trials, delays, weakness, and detours aren't interruptions to the spiritual journey—they are part of the formation.

This may be the most countercultural idea in the entire collection.

We naturally assume that if we are walking in God's will, the road should become easier.

But these sayings repeatedly challenge that assumption.

“The best thing that you could ever have is a great trial. It is your ‘robing time.’”

“God is in the business of turning every one of your losses into gains.”

“The shortest distance to the Will of God is by way of His detours.”

“Believers are tested by divine delays.”

The collection refuses to equate difficulty with divine absence.

Instead, suffering can become the place where faith, discernment, character, and dependence are developed.

That changes the way we look at the difficult seasons of life.

A closed door may not mean that God has abandoned us.

A delay may not mean that we have missed God's timing.

A weakness may not mean that we are disqualified.

A detour may not mean that we have taken the wrong road.

Sometimes the very thing we are asking God to remove is the instrument He is using to form us.

The remarkable insight is this:

An obstacle may not mean that something has gone wrong. It may mean that something is being formed.

That doesn't make suffering pleasant. But it can give suffering purpose.

4. The collection relentlessly pushes us from knowledge to obedience.

As someone who spent time in Bible school, this one particularly catches my attention.

There is nothing wrong with gaining knowledge. We should study the Scriptures. We should learn. We should think deeply about the things of God.

But there is a danger in accumulating truth without allowing truth to change the way we live.

“The true Bible scholar is the doer of the Word.”

“Knowledge without application is incomplete.”

And this one is especially sobering:

“We stay in our closets learning our Master’s wisdom till we neglect to do our Master’s work.”

Perhaps the sharpest warning is:

“When the Word becomes something you preach but don’t live, you’re in serious trouble.”

The same principle appears in the sayings about faith.

Faith does not necessarily grow by endlessly waiting for more information, more certainty, or more confirmation. Often faith grows when we act on what God has already shown us.

That leads to another remarkable insight:

Revelation creates responsibility.

Knowing more isn't necessarily spiritual maturity.

Doing what you know is.

There comes a point when we have to stop asking, “What else do I need to know?” and start asking, “What am I going to do with what God has already shown me?”

5. The ultimate test of every spiritual ambition is love, humility, and whether people are actually being helped.

Perhaps this is the most beautiful corrective to spiritual ambition in the entire collection.

There are sayings about power, influence, ministry, leadership, faith, vision, and effectiveness. But when all is said and done, they keep bringing us back to something much simpler.

Love.

“God is not calling you to be powerful; He is calling you to love.”

“The greatest things are not thunder, but love; not words, but deeds; not position, but God’s presence.”

And then, simply:

“Ministry is people.”

Alongside those thoughts is another reminder I have always appreciated:

“We are not great men of God; rather, we are men who serve a great God.”

That is a needed correction in an age that can easily turn ministry into a platform and spiritual leadership into personal branding.

True evangelism is relational. True ministry meets people at their point of need. True greatness is willing to serve.

The collection ultimately distrusts spiritual greatness that isn't accompanied by humility and love.

You can have gifting, revelation, influence, vision, and even apparent success—and still miss the point if you aren't becoming a servant who loves people.

Perhaps the final question isn't, “How much did I accomplish?”

Perhaps it is, “Did the people God placed around me experience His love through my life?”

What Remains After All the Sayings?

If I had to reduce all those pages—all those years of collecting sayings, all those voices, all those reminders—to one sentence, it would be this:

Be completely surrendered to God, become deeply formed in secret, obey what He gives you, let adversity shape rather than embitter you, and measure your life by faithfulness, love, and service rather than visibility or success.

And there is an interesting progression running through the sayings:

Surrender → Prayer → Character → Faith → Obedience → Suffering → Maturity → Service → Love.

That, to me, is the remarkable thing about this old collection.

These sayings came from many different people and accumulated over many years. Yet somehow they keep converging on the same idea:

God is more interested in forming the person than merely accomplishing the thing.

Perhaps that is why these sayings stayed with me.

The things we accomplish can eventually be forgotten. Positions change. Platforms disappear. Success comes and goes. Even our greatest works may one day belong to someone else.

But what God forms in us—in the hidden place, through prayer, obedience, trials, faith, service, humility, and love—is something He can use for a lifetime.

And maybe that is the real measure of a life well lived. Not how impressive it looked from the outside. But how faithfully we allowed God to form us on the inside.

Attribution notice: The collage image of preachers' faces was generated by the author, Len Lacroix, with the use of artificial intelligence.  It is meant to represent the faces of some of the preachers whose sayings impacted me. The faces shown are supposed to represent Smith Wigglesworth, David Wilkerson, Dr. Benjamin Crandall, William Booth, Keith Green, Warren Weirsbe, and Freddy Clark. The article was written based on the author's experiences with the help of artificial intelligence to analyze and summarize my thirty pages of quotes.

Author's note: If you enjoyed this post, you may also like the other posts in this blog available through the Home page, such as Preparation of the ManGuarding Your Prayer Life, Ministering from the Overflow, Seeking Him in the Wee Hours of the Night, Success in God's Eyes, and Having a Servant's Heart. You may also access my complete blog directory at "Writing for the Master."

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Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org. 

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