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In this blog, I provide encouragement and biblical teaching on the nature of our Good Shepherd, and how that relates to being a shepherd of His sheep. As the our Lord said:

"Truly, truly, I say to you, I am the door of the sheep. All who came before Me are thieves and robbers, but the sheep did not hear them. I am the door; if anyone enters through Me, he will be saved, and will go in and out and find pasture. The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly." (Joh 10:7-10)

"I am the good shepherd; the good shepherd lays down His life for the sheep. He who is a hired hand, and not a shepherd, who is not the owner of the sheep, sees the wolf coming, and leaves the sheep and flees, and the wolf snatches them and scatters them. "He flees because he is a hired hand and is not concerned about the sheep. "I am the good shepherd, and I know My own and My own know Me, even as the Father knows Me and I know the Father; and I lay down My life for the sheep. (Joh 10:11-15)

"Truly, truly, I say to you, he who does not enter by the door into the fold of the sheep, but climbs up some other way, he is a thief and a robber. But he who enters by the door is a shepherd of the sheep." (Joh 10:1-2)

Some of the topics covered include the the Lord Jesus Christ Himself, who is the Good Shepherd and our Senior Pastor, the shepherding role of elders, the need for pastors to provide good care for the sheep, the servant-hood of elders, the need for people to hear and recognize the Lord's voice, direction on how to teach and preach the Word, the significance of the seven angels of the seven churches of Asia in Revelation, church government, the purpose of structure in the Church, the proper way for disciples to treat their leaders, the need for biblical submission to authority, dealing with persecution against leaders, accusations against leaders, the distinction commonly made between clergy and laity, women teaching men, the need for leaders to be accountable, correctable, and teachable, the use of titles, as well as love, mercy, holiness, righteousness, true success as a minister, and raising the dead.

The Lord, Our Shepherd	The Shepherding Role of Elders	The Servant of the Lord
Our Senior Pastor	Accountable, correctable, and teachable	Success in God's Eyes
How to Treat Leaders	Clergy-Laity Distinction unbiblical	No One to Intercede
Jesus Christ the Nazarene	The Priesthood of All Believers	A Personality Profile of the Apostle Paul
A Tale of Two Kings	Leadership Approach Reveals View of God	Wisdom for Wealthy Preachers and Prosperity Teachers
Local Church Leadership	A Word to the Wise and Learned	The Great Shepherd of the Sheep
Women Teaching Men	How to Preach and Teach the Word	The Pros, Cons, and Purpose of Structure
Raising the Dead	Guarding Your Prayer Life	Boasting: From Human Pride to Christ-Centered Glory
Beyond the Theology: Paul’s Relational World in 2 Timothy	Courage in the Surf: A Reflection on Rescue and Redemption	The Shepherd Is the King: A Christ-Centered Reading of Psalms 23 and 24

Attribution notice: Scripture quotations taken from the NASB and from The Holy Bible, New International Version® NIV®, unless otherwise noted.

Author's note: You may also access my complete blog directory at "Writing for the Master. 

___________________________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.

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___________________________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org. Partner with us online by giving to DMI.

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Courage in the Surf: A Reflection on Rescue and Redemption

A viral video capturing a dramatic, real-life rescue at Seabright State Beach in California has captivated viewers nationwide. The footage showcases a teenage lifeguard bravely battling powerful, towering surf to save a young boy who was dragged far out to sea. With the assistance of fellow rescuers and bystanders pitching in along the shoreline, the child was successfully brought back to safety.

The internet response has been overwhelmingly positive, filled with praise for the responders' extraordinary courage, quick thinking, and selflessness in the face of terrifying and unpredictable ocean conditions. Observers noted the sheer physical strength required to navigate massive waves while keeping a distressed child secure, turning the young lifeguard into an overnight symbol of heroism.

You can watch the 2-minute video on Youtube here: Dramatic rescue sees teen lifeguard battle terrifying waves to save boy dragged out to sea.

A Spiritual Parallel: The Ultimate Rescue

Beyond the physical drama of the waves, the event serves as a striking illustration of profound spiritual truths:

The Battle on the Cross: Just as the young lifeguard fought fiercely against the raging surf to keep the boy from perishing, Jesus Christ demonstrated ultimate love and bravery during His passion and crucifixion. He fought a spiritual, mental, and physical battle against the forces of hell to secure our souls (John 10:11; John 15:13; Luke 22:39–46; Hebrews 12:2–3; Colossians 2:13–15; 1 John 3:8).

Taking the Blow: In the video, the lifeguard physically blocked the waves and took the heavy blows to protect the child. Similarly, Jesus took the heavy punishment meant for us, holding us firmly in His loving arms so that we wouldn't perish (Isaiah 53:4–6; Isaiah 53:10–12; Romans 5:6–11; 2 Corinthians 5:21; Galatians 3:13; 1 Peter 2:24; 1 Peter 3:18).

Held Securely by Christ: Just as the lifeguard in the video held onto the boy securely and would not let him go, even if it cost him his life, so likewise, Christ held onto us when He gave His life on the cross and continues always to hold onto us securely (John 10:27–30; Romans 8:35–39; Hebrews 7:25; Jude 24).

The Greater Warrior: While earthly heroes like King David and his mighty men fought legendary physical battles, Jesus triumphed over the greatest enemy of all, defeating sin and spiritual darkness. His determination matches—and infinitely exceeds—any mortal warrior's resolve (Genesis 3:15; Psalm 24:7–10; Isaiah 59:16–17; Matthew 12:28–29; John 16:33; Colossians 2:15; Hebrews 2:14–15; Revelation 5:5; Revelation 19:11–16).

A Debt of Eternal Gratitude: Just as the rescued boy must feel an unpayable debt of gratitude to the lifeguard who saved his life—feeling indebted to him for the rest of his days—so too should we as believers feel toward our Savior for rescuing us from spiritual death (Psalm 103:1–5; Luke 7:41–47; Romans 12:1; 1 Corinthians 6:19–20; 2 Corinthians 5:14–15; Ephesians 2:1–10; Colossians 3:15–17).

Illustrative Artwork: Who Cares?

The artwork shown at left here is an interpretation titled "Who Cares?" by artist Mauricio Palacio, which visually depicts the famous "Vision of the Lost" written by General William Booth, founder of the Salvation Army.

Key Elements of the Vision

• The Drowning Multitude: The stormy, heaving ocean represents humanity struggling and drowning in sin (Isaiah 53:6; Romans 3:23; Romans 6:23; Ephesians 2:1–5).
• The Secure Wharf: The wooden platform built around a solid rock symbolizes Christians who have been safely rescued by faith (Psalm 18:2; Psalm 40:1–3; Matthew 7:24–25; 1 Corinthians 10:4).
• The Indifference: The people safely on the dock eating, chatting, and ignoring the drowning masses represent complacent believers who turn a blind eye to the suffering and lost around them(Ezekiel 33:7–9; Proverbs 24:11–12; Matthew 9:36–38; James 2:14–17; 1 John 3:16–18).

A Call to Rescue Souls

The courage displayed by a teenager facing life-or-death ocean conditions challenges believers to look outward. Just as the lifeguard grasped a vulnerable, struggling child from the depths of the sea, the Lord calls His people to reach out to perishing souls, holding onto them with unwavering strength and love so that they may live.

Attribution notice: Scripture quotations taken from the Holy Bible NIV, copyright Zondervan, used by permission. The image of Jesus rescuing a drowning person was generated by AI based on a famous painting. Used per the Fair Use Act for educational and commentary purposes only. The "Who Cares?" image is by artist Mauricio Palacio.

Author's note: If you enjoyed this post, you may also like the other posts in this blog available through the Home page, such as Ministering from the Overflow, Seeking Him in the Wee Hours of the Night, Raising the Dead, The Pros, Cons, and Purpose of Structure, Success in God's Eyes, and Having a Servant's Heart. You may also access my complete blog directory at "Writing for the Master."

___________________________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org. 

The Shepherd Is the King: A Christ-Centered Reading of Psalms 23 and 24

Psalms 23 and 24 are often read separately, yet together they present a beautiful and complete portrait of Jesus Christ. In Psalm 23, He is the Good Shepherd who lovingly leads, provides for, protects, and comforts His sheep. In Psalm 24, He is the King of Glory, the sovereign Lord who owns all creation and triumphantly enters through the everlasting gates. The Shepherd of Psalm 23 and the King of Psalm 24 are one and the same.

Psalm 23 reveals the nearness of Christ. He knows His sheep personally. He leads them beside still waters, restores their souls, and walks with them through the valley of the shadow of death. His presence removes fear because He is always with His people. Yet the source of that confidence is revealed more fully in Psalm 24. The Shepherd who walks beside us is not merely a compassionate guide—He is the Creator of heaven and earth, the rightful King over all things.

This truth casts fresh light on one of the most familiar verses in Scripture: "Your rod and Your staff, they comfort me." The shepherd's rod and staff represent protection, guidance, correction, and care. But when read alongside Psalm 24, they also remind us of the King's scepter. The same hand that gently guides the sheep also exercises absolute authority over the universe. Our comfort is not simply that Christ is near, but that the One who is near reigns. Nothing we encounter is outside His sovereign rule. The Shepherd's staff is held by the King whose scepter cannot be shaken.

Psalm 24 then asks a question that every person must answer: "Who may ascend the hill of the Lord?" The standard is impossible for sinful humanity—clean hands, a pure heart, truth without deceit. Jesus alone fulfills these requirements perfectly. As the sinless Son of God, He alone has the right to enter the Father's presence. Yet through His death and resurrection He shares His righteousness with all who trust in Him, allowing His sheep to follow where they could never have gone on their own.

The psalm reaches its climax with the majestic call: "Lift up your heads, O gates! Be lifted up, O ancient doors, that the King of Glory may come in." In its original setting, this is a celebration of the victorious King entering His holy dwelling. For Christians, it also points to Christ's ascension after His victory over sin and death, as heaven itself welcomes the conquering King.

There is also a beautiful personal application. The ancient doors remind us of the doors of our own hearts. The victorious King who entered heaven also desires to enter and reign within His people. The call to "lift up your heads" and "open the gates" becomes an invitation to yield every part of our lives to His lordship. The Shepherd does not merely wish to comfort us in difficult seasons; the King of Glory desires to establish His throne within us. As we open our hearts to Him, His reign transforms our fears into peace, our wandering into faithful obedience, and our weakness into confident trust.

These two psalms therefore answer two of humanity's deepest needs. We need a Shepherd who is close enough to carry us, and we need a King powerful enough to save us. In Jesus, we have both. He walks with us through every valley, and He reigns over every circumstance. His staff guides us because His scepter governs all things. His presence comforts us because His authority is absolute.

The Shepherd is the King of Glory. The King of Glory is the Shepherd. Therefore, we need not fear the valleys of life, for the One who leads us through them is the sovereign Lord of heaven and earth. Let every gate be lifted, every door be opened, and every heart gladly welcome the King whose reign is perfect, whose care is unfailing, and whose presence will lead His people safely into the house of the Lord forever.

This progression is no accident. Psalm 22 reveals the Cross, where the Good Shepherd laid down His life for the sheep. Psalm 23 reveals the Shepherd's Crook, reminding us that the risen Christ now leads, protects, and comforts His people through every season of life. Psalm 24 reveals the Crown, proclaiming the ascended Christ as the King of Glory who reigns over all creation. The Shepherd who died is the Shepherd who lives, and the Shepherd who lives is the King who reigns. Therefore, we can walk through every valley with confidence, knowing that the hand holding the Shepherd's staff is the very hand that holds the King's scepter. Let every gate be lifted and every door be opened, that the King of Glory may reign not only in heaven, but also in every heart that belongs to Him.

As Matthew Henry wrote in his commentary on Psalm 24: “The King of Glory is not to be admitted reluctantly or partially; the doors of heaven, the church, and above all the human heart are to be thrown wide open so that Christ may enter as the rightful Lord and King.”

Attribution notice: This article was written and its cover image produce by the author using AI tools.

Author's note: If you enjoyed this post, you may also like the other posts in this blog available through the Home page, such as Ministering from the Overflow, Seeking Him in the Wee Hours of the Night, Raising the Dead, The Pros, Cons, and Purpose of Structure, Success in God's Eyes, and Having a Servant's Heart. You may also access my complete blog directory at "Writing for the Master."

___________________________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org. 

Beyond the Theology: Paul’s Relational World in 2 Timothy

History often remembers the Apostle Paul as a towering intellectual and a tireless missionary, making it easy to picture him as a reclusive scholar operating in a vacuum. But his final letter pulls back the curtain to reveal a surprising truth: Paul was deeply embedded in a vast, bustling network of real people.

Just how personal is this short letter? And what does a quick audit of its pages tell us about the human side of the apostle's ministry? Dive into the complete roster of names, verse quotes, and a surprising look at how 2 Timothy stacks up against the rest of the New Testament.

Family Members

• Lois and Eunice (Timothy's grandmother and mother)
  2 Timothy 1:5: "I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well."

Associates, Traveling Companions, and Friends

• Onesiphorus (And members of his household, who refreshed Paul)
  2 Timothy 1:16–18: "May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, but when he arrived in Rome he searched for me earnestly and found me—may the Lord grant him to find mercy from the Lord on that day—and you well know all the service he rendered at Ephesus."
  2 Timothy 4:19: "Greet Prisca and Aquila, and the household of Onesiphorus."
• Crescens and Titus (Companions sent to regions)
  2 Timothy 4:10: "Crescens has gone to Galatia, Titus to Dalmatia."
• Luke and Mark (Companions associated with Paul's ministry)
  2 Timothy 4:11: "Luke alone is with me. Get Mark and bring him with you, for he is very useful to me for ministry."
• Tychicus (Sent to Ephesus by Paul)
  2 Timothy 4:12: "Tychicus I have sent to Ephesus."
• Carpus (At Troas, with whom Paul left a cloak and books)
  2 Timothy 4:13: "When you come, bring the cloak that I left with Carpus at Troas, also the books, and above all the parchments."
• Prisca and Aquila (Couple and fellow workers greeted by Paul)
  2 Timothy 4:19: "Greet Prisca and Aquila, and the household of Onesiphorus."
• Erastus and Trophimus (Left behind during travels)
  2 Timothy 4:20: "Erastus remained at Corinth, and I left Trophimus, who was ill, at Miletus."
• Eubulus, Pudens, Linus, and Claudia (Roman believers sending greetings)
  2 Timothy 4:21: "Do your best to come before winter. Eubulus sends greetings to you, as do Pudens and Linus and Claudia and all the brothers."

Opponents and/or False Teachers

• Phygellus and Hermogenes (Individuals who turned away from Paul)
  2 Timothy 1:15: "You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes."
• Jannes and Jambres (Historical Egyptian magicians, unknown to Paul, who opposed Moses)
  2 Timothy 3:8: "Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men corrupted in mind and disqualified regarding the faith."
• Hymenaeus and Philetus (False teachers claiming the resurrection has already happened)
  2 Timothy 2:17–18: "Their talk will spread like gangrene. Among them are Hymenaeus and Philetus, who have swerved from the truth, saying that the resurrection has already happened. They are upsetting the faith of some."
• Alexander (The coppersmith who opposed Paul)
  2 Timothy 4:14–15: "Alexander the coppersmith did me great harm; the Lord will repay him according to his deeds. Beware of him yourself, for he strongly opposed our message."

Total Count

Excluding Paul and Timothy, there are 22 individual people mentioned by name in 2 Timothy.

Comparing Name Density: 2 Timothy vs. Romans

When comparing name density between a short letter like 2 Timothy and a longer letter like Romans, looking at the average number of names per verse provides the most accurate and standardized measurement.

• 2 Timothy: 22 names across 83 total verses = 0.26 names per verse (roughly 1 name every 3.8 verses).
• Romans: 29 names (excluding Paul) across 404 total verses = 0.07 names per verse (roughly 1 name every 14 verses).

Measured by the verse, 2 Timothy has a significantly higher name density—nearly four times higher than Romans—capturing the intensely personal nature of Paul's final correspondence. (Even when we omit the historical figures Jannes and Jambres, the name density by verse is still 3.4 times higher than Romans).

Conclusion: A Relational Leader

When it comes to the total number of individual names, Romans takes first place with 29 names (heavily concentrated in chapter 16), while 2 Timothy takes second place across the entire New Testament corpus for raw count and name density in a single letter.

This high frequency of names shatters the caricature of Paul as a cold, isolated theoretician. His life was defined by collaboration:

• A network of co-laborers: From traveling companions like Luke to local hosts like Carpus, his ministry relied on a shared mission.
• Shared burdens: Whether dealing with the early defectors Phygellus and Hermogenes or facing fierce opposition from Alexander, Paul was intimately dialed into the ecosystem of the early church.
• The human touch: Remembering a grandmother's faith (Lois) or a mother's devotion (Eunice) shows a leader who valued personal intimacy alongside public duty.

Yet, this network also brings to light a poignant contrast. Beyond the named opponents and friends, Paul notes a painful moment of abandonment during his trial in Rome:

2 Timothy 4:16: "At my first defense no one came to stand by me, but all deserted me. May it not be charged against them!"

At the critical moment when the stakes were life-or-death, the broader human network fell silent, leaving Paul with only the Lord and faithful Luke by his side. That silent, unnamed crowd stands in stark contrast against the rich list of named friends he missed, enemies he warned against, and co-workers who shaped his life's work.

Ultimately, Paul's experience in the Roman courtroom mirrors what happened to Christ during His Passion, reminding us that sharing in the sufferings of Christ is often part of the cost His servants must bear. You may be well-connected with a large circle of friends, but when the darkest hour arrives, you learn that there is a Friend who sticks closer than a brother—and His name is Jesus (Proverbs 18:24). Even with Him, you may find that only one or two faithful souls remain standing by your side when the rest of the world fades away.

Attribution notice: Scripture quotations taken from the English Standard Version, used by permission. This article was written with the help of AI tools.

Author's note: If you enjoyed this post, you may also like the other posts in this blog available through the Home page, such as A Personality Profile of the Apostle Paul, How to Treat Leaders, Guarding Your Prayer Life, Ministering from the Overflow, Seeking Him in the Wee Hours of the Night, Raising the Dead, The Pros, Cons, and Purpose of Structure, Success in God's Eyes, and Having a Servant's Heart. You may also access my complete blog directory at "Writing for the Master."

___________________________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org. 

Boasting: From Human Pride to Christ-Centered Glory

One of the major themes running through both 1 Corinthians and 2 Corinthians is the subject of boasting. At first glance, Paul's teaching can seem contradictory. Sometimes he commands believers not to boast. Other times he says you may boast in us and that they should boast in the Lord. Then, in 2 Corinthians, he spends several chapters "boasting" about himself, only to conclude by boasting in his weaknesses.

Rather than being contradictory, Paul develops a rich theology of boasting that culminates in one of the New Testament's most profound paradoxes: The Christian's greatest boast is not strength but weakness, because weakness displays the power of Christ. This theme is not limited to Paul's letters to the Corinthians. It reflects a broader principle throughout Paul's teaching: God's grace leaves no room for human self-glory. In Ephesians 2:8-9, Paul writes: "For it is by grace you have been saved, through faith-and this is not from yourselves, it is the gift of God-not by works, so that no one can boast". The purpose of God's saving work is not merely to rescue sinners, but also to eliminate every basis for human boasting before Him. Salvation is entirely a gift of grace, leaving the believer with no ground for saying, "I achieved this," or "I earned this".

This same principle explains Paul's teaching throughout Corinthians. He rejects boasting that rests in human wisdom, status, achievement, or spiritual credentials. Yet he does not eliminate boasting altogether. Instead, he redirects it. The only legitimate boast is a boast that terminates on the Lord-a boast that recognizes God's grace at work in His servants, His people, and even in human weakness. The question Paul ultimately raises is not merely, "Are you boasting?" The deeper question is: "Who receives the glory?".

The Foundation of True Boasting

Paul’s vocabulary regarding boasting is morally neutral; it is the object of the boast that determines whether it is sinful or righteous. Drawing from Jeremiah 9:23-24, Paul establishes that believers should never boast in wisdom, strength, or riches, but only in knowing the Lord.

1 Corinthians: Tearing Down Human Pedestals

In his first letter to Corinth, Paul addresses a church fractured by personality cults, where members treated leaders like status symbols. Paul dismantles this by reminding them of a crucial truth: everything we have—our gifts, opportunities, and influence—is received from God. Because human wisdom and status cannot save, there is zero room for bragging before God or exalting human leaders. Leaders are merely instruments and servants in God’s hands.

2 Corinthians: Redefining Greatness

By the second letter, Paul is combating false apostles who boast about worldly credentials like impressive speech, spiritual visions, and outward appearances. In response, Paul outlines three distinct categories of boasting:

• Forbidden Boasting: Any pride that terminates on the self, such as personal achievements, status, leaders, or outward appearances (eg., 2 Cor 5:12; 10:12–16; 11:17–18)
• Godly Boasting: Confidence that focuses entirely on God, including boasting in our own weaknesses so that Christ's power may rest upon us For example, the godly kind includes boasting in one’s own integrity by God’s grace (2 Cor 1:12), and boasting “in the Lord” (2 Cor 10:17).
• Relational Boasting: Joyfully celebrating the grace of God as it is displayed in the lives, faithful service, and generosity of other believers. (2 Cor 1:14; 7:4; 8:24; 9:2–3). As Matthew Henry wrote in his commentary on this passage: "It is happy when ministers and people do rejoice in each other here; and this joy will be complete in that day when the great Shepherd of the sheep shall appear."

The Great Reversal: Power in Weakness

Paul answers his worldly opponents by flipping their standards upside down. While the world hides weakness and flaunts accomplishments, Paul boasts about his imprisonments, beatings, hunger, and anxieties. He does not teach Christians to eliminate boasting, but to redirect it—glorying in the things that reveal our desperate need for Christ.

The paradox: “When I am weak, then I am strong” (2 Cor 12:10), meaning God's strength is most evident through human frailty.

Conclusion

In summary, Paul does not contradict himself by condemning boasting in one place and practicing it in another. He condemns boasting that terminates on the self, permits boasting that terminates on the Lord, and celebrates boasting that recognizes God's grace at work in His servants and His people. The question is never merely, "Are you boasting?". The question is, "Who receives the glory?".

In the end, Paul's message is remarkably simple yet profoundly countercultural: the only legitimate boasting is boasting that directs attention away from ourselves and toward the Lord. Whether we speak of our salvation, our ministry, our fellow believers, or even our weaknesses, every true boast finds its source, purpose, and fulfillment in the grace and glory of God revealed in Jesus Christ.

Attribution notice: Scripture quotations taken from the Holy Bible NIV, copyright Zondervan, used by permission. This article was written with the help of AI tools.

Author's note: If you enjoyed this post, you may also like the other posts in this blog available through the Home page, such as How to Treat Leaders, Guarding Your Prayer Life, Ministering from the Overflow, Seeking Him in the Wee Hours of the Night, Raising the Dead, The Pros, Cons, and Purpose of Structure, Success in God's Eyes, and Having a Servant's Heart. You may also access my complete blog directory at "Writing for the Master."

___________________________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.