Guarding Your Prayer Life

Dear brethren,

I want to encourage you today by looking at how our Lord Jesus jealously guarded his prayer life.

Let's begin with the context, which is the people bringing to Him everyone who was sick. He laid hands on each one and they were healed. And demons came out of many of them. It says:

"When the sun was setting, the people brought to Jesus all who had various kinds of sickness, and laying his hands on each one, he healed them. Moreover, demons came out of many people, shouting, 'You are the Son of God!' But he rebuked them and would not allow them to speak, because they knew he was the Christ." (Luk 4:40-41)

Now let's see if that affected the Lord's prayer life, and whether He skipped or shortened His time with the Father in prayer the next morning. It says: 

"At daybreak, Jesus went out to a solitary place. The people were looking for him and when they came to where he was, they tried to keep him from leaving them." (Luk 4:42)

Here is how it is recounted in Mark's gospel:

"Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed. Simon and his companions went to look for him, and when they found him, they exclaimed: 'Everyone is looking for you!'"

We can easily observe that although Jesus was God incarnate, and supernatural signs and wonders were taking place in His ministry, resulting in everyone he laid hands on being healed, He didn't allow it to interfere with His prayer time. Instead He guarded His prayer time with the Father and kept it up as usual the next morning. When the disciples found him praying in a solitary place, they told Him that everyone was looking for Him, which indicates that He was in great demand.

Now imagine that you had a ministry in which every sick person you lay hands on is getting healed and you are casting demons out of many people. Imagine if you were in such high demand that there were hundreds or thousands of sick and demonized people standing in a long line stretching for a great distance, waiting for you to heal them and deliver them from their demons. And even though you minister to them all and heal them, you get up early next morning, and everyone is still looking for you. Would you begin right away ministering to them or would you still spend time with the Lord in prayer as usual? 

This is a valid question and a very realistic illustration, although the scale and size of the issue may vary from one person to the next. Ministers of the gospel, who are being used effectively by God in one way or another (e.g., healing, miracles, deliverance, counseling, preaching, etc.), often find that they are in very high demand. The temptation is to sacrifice time spent with God in order to meet the enormous demand, which can create pressure on the minister's life, as well as stress. However, that temptation must be resisted. 

You should do so by fiercely protecting your time and focus on communion with God, treating it as a precious, non-negotiable treasure that is easily threatened by distractions, busyness, or spiritual apathy. Always remain in a state of high vigilance, where you actively prevent outside influences, over-commitment, or laziness from interfering with your spiritual intimacy with God.* As my friend Dave Wenrich, who is now a retired pastor and chairman of my board, once said decades ago when I was a young believer in the Lord:

“Nothing is a replacement for going into your prayer closet and praying to your Father in secret...If we are to walk in the power of God in ministry, nothing can replace that time alone with God...The greater the exposure of your public ministry, the more important is the private ministry...Don’t trade private time with God for public ministry.” 

I took those wise words to heart nearly forty years ago when Dave spoke them as my pastor, and I have sought to apply them in my life. That good advice has served me well, and I believe it will serve you well also. 

Closing Words

As I wrote in my previous article Ministering from the Overflow, the only way to effectively minister to others is from the overflow in your own life. And if you sacrifice your private time with the Lord for public ministry or anything else, you will no longer experience the overflow from which to serve others as you ought to. 

Follow the example of our Lord Jesus. Guard your prayer life jealously with the help of the Holy Spirit, and with a fiery, protective passion as one defends a spouse as a priceless possession. Don't let anything crowd out your time with God, because if you do, you will eventually become drained of spiritual energy, depleted of supernatural power from God, and unable to effectively serve the Lord. In fact, in some cases, it could lead to very serious issues that could adversely impact your soul, your marriage, your family, and your ministry, as well as the souls of those whom the Lord has called you to serve. These negative effects could even have eternal consequences, and I don't want to see that happen to you or anyone. It's not worth it. May the Lord help us all! The grace of the Lord Jesus be with God's people. Amen.

Attribution notice: Scripture quotations taken from the Holy Bible NIV, copyright Zondervan, used by permission. The Gemini AI enhanced image of Jesus praying is based on artist Del Parson's painting, I Have Prayed for Thee available on Haven Light, used for educational and commentary purposes only, per the Fair Use Act. The first two sentences of the paragraph containing the asterisk (*) were written with the help of AI, which I edited.

Author's note: If you enjoyed this post, you may also like the other posts in this blog available through the Home page, such as Ministering from the Overflow, Preparation of the Preacher, Seeking Him in the Wee Hours of the Night, Raising the Dead, The Pros, Cons, and Purpose of Structure, Success in God's Eyes, and Having a Servant's Heart. You may also access my complete blog directory at "Writing for the Master."

___________________________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org. 

Raising the Dead

[If you prefer, you may listen to the audio version of this article or download it here].

I want to talk to you about raising the dead. Jesus is the same yesterday, today, and forever (Heb 13:8). He said we would do the works He did and even greater works than these we would do (Jn 14:12). He said, "You may ask me for anything in my name and I will do it." (Jn 14:14). So that includes raising the dead, since Jesus and the apostles did this, as well as the prophets Elijah and Elisha. 

 

- One of our past students did raise the dead once, which I have written about. (link)

- And one of my friends in Bulgaria raised her husband from the dead. (link)

- The wife of Daniel Ekechukwu in Nigeria brought her dead husband to the Reinhard Bonnke crusade meeting in an ambulance after he had been in the morgue. The people in the lower floor of the church, beneath the sanctuary, prayed over him in his coffin and the Lord raised him to life. (link)

- Henry Gruver's daughter raised her father from the dead when he was killed in a serious auto accident where he had a hole in his head (link). And they went to his other daughter's wedding immediately afterward.

I will talk more about those later. But first, it's important to look very carefully at how Jesus did it and how the apostles did it. Here are some biblical examples that we should study and be prepared to follow the biblical approach the Lord and his apostles used to raise the dead by faith in the name of Jesus!

Old Testament Examples

Let's look first at a few examples from the Old Testament.

Widow of Zarephath’s Son: Raised by the prophet Elijah (1 Kings 17:17–24).

After the boy died and the mother cried out to Elijah in grief, he said “Give me your son,”  

“He took him from her arms, carried him to the upper room where he was staying, and laid him on his bed.” 

The prophet brought the boy to his own room in the woman’s house where he was a guest, and laid the boy on his own bed. So we see the seclusion from the woman’s fear and any unbelief that she had. We also see that the boy’s body was now in contact with the bed the prophet slept on, so there was a point of contact with something that had been in contact with the anointing that was upon the prophet.

“Then he cried out to the Lord, ‘Lord my God, have you brought tragedy even on this widow I am staying with, by causing her son to die?;” (v. 20)

The prophet prayed a desperate prayer to the Lord.

“Then he stretched himself out on the boy three times and cried out to the Lord, ‘Lord my God, let this boy’s life return to him!’” (v. 21)

The prophet prayed to the Lord explicitly asking Him to let the boy’s life return to him.

The Lord heard Elijah’s cry, and the boy’s life returned to him, and he lived. (v. 22)

It was a simple process with great faith and a miraculous result. 

Shunammite Woman’s Son: Raised by the prophet Elisha (2 Kings 4:18–37).

A major key to this miracle was the faith of the boy’s mother. She went to the prophet and was determined to reach him at any cost. When she did, she had faith that he could heal her son. Although the prophet sent his servant with instructions to lay the prophet’s staff on the boy’s face, that was not what the mother had faith for and not the way the Lord chose to raise the boy. So the prophet traveled with the woman to her house.

“He went in, shut the door on the two of them and prayed to the Lord.” (v. 33)

Notice that he shut the door so that he was alone in the room with the dead boy, and notice how he first prayed to the Lord, which is a key in other examples of raising the dead. 

“Then he got on the bed and lay on the boy, mouth to mouth, eyes to eyes, hands to hands. As he stretched himself out on him, the boy’s body grew warm.” (v. 34)

The prophet made direct contact with the dead body, even matching up the parts of his own body with the boy’s. This began the process of the boy’s spirit returning to his body, evidenced by the warmth that returned.

“Elisha turned away and walked back and forth in the room and then got on the bed and stretched out on him once more. The boy sneezed seven times and opened his eyes.” (v. 35)

Perhaps he continued praying, but also gave some time for the body to warm up. But since the process was still not complete and the boy had not returned to consciousness (i.e., awoken from the sleep of death). Elisha repeated the process he did at first, using direct, body-to-body contact. This was done by faith in the Lord, and could be likened to laying on of hands in the New Testament, using the prophet’s body as a point of contact for the power of God to flow into the dead body. 

Man Raised in Elisha’s Tomb: A corpse touched Elisha’s bones and came to life (2 Kings 13:20–21). 

The anointing that was still on the bones of Elisha the prophet caused a man’s spirit to return to his corpse. The bones were a point of contact, just as our hand can be, or a piece of clothing we have worn, such as the aprons that touched the apostle Paul’s body were a point of contact that brought miraculous healing to those who touched them.

New Testament Examples (by Jesus)

Now let's look at how Jesus raised the dead and learn from His approach.

Widow of Nain’s Son: Jesus raised a young man from the dead during his funeral procession (Luke 7:11–17).

This was an act of great compassion on the part of our Lord, because the woman did not even ask for help. But the Lord knew that she had lost her only son, and being a widow, would be destitute without anyone to support her, not to mention her magnified grief of being left all alone without her closest loved ones. So the love that was in the heart of Jesus was a key to this miracle and any raising of the dead.

“Then he went up and touched the bier they were carrying him on, and the bearers stood still. He said, ‘Young man, I say to you, get up!’” (v. 14)

Some versions call it a bier and some translate it coffin. The Greek word is “soros” meaning a “coffin” or by analogy a “bier”. A bier is a stand or portable frame used to support or carry a coffin, casket, or shroud-wrapped body during a funeral service or viewing. Whether it was a coffin that he touched or a bier, we see the key being his point of contact that he made with that which was holding the body of the dead man, allowing the power of God to flow through his hand into the body. In addition to that point of contact, He simultaneously spoke to the young man by faith as if he were simply asleep, and with authority commanded him to arise by saying, “Young man, I say to you, get up!” 

“The dead man sat up and began to talk, and Jesus gave him back to his mother.” (v. 15)

There was no great fanfare. It just instantly happened once the man’s spirit returned to his body at the Lord’s command. 

Jairus’ Daughter: Jesus raised the twelve-year-old daughter of a synagogue leader (Mark 5:35–43, Luke 8:41-55).

The father of the girl had faith that the Lord could heal his daughter, even though she was obviously dying; so this important ingredient of faith, which is necessary for any miracle, was already present at the beginning. As Jesus went with him, and was delayed by the healing of the woman who had been bleeding for twelve years, a man came and reported that the girl had died; but Jesus ignored the man, and told the father not to be afraid, but only to believe. So this demonstrates the need to reject all bad reports from other people, maintain your faith, and encourage the loved one not to be afraid, but simply to believe the Lord for a miracle. Fear is the enemy of faith, so everyone needs to focus on not being afraid and just believing God. 

When Jesus went to raise the little girl from the dead, he took only the 3 closest disciples (Peter, James, and John) with him and closed the door. He put the mourners outside. He was not going to do this with the atmosphere being heavily laden with a sense of hopelessness or bring anyone with him into the room that may have some unbelief. 

Lazarus of Bethany: Jesus raised his friend Lazarus after he had been dead for four days (John 11:1–44).

Jesus first made sure that his apostles and the immediate family had faith, which is why He told His apostles that Lazarus was asleep and that it was for the glory of God. It’s also why He asked the dead man’s sister Martha if she believed that her brother Lazarus would rise from the dead, and it’s also why He told her that He is the resurrection and the life.  He said that anyone who believes in Him would live even though he dies, and whoever lives by believing in Him would never die. So He made proclamations of truth pertaining to resurrection of the dead in order to build up their faith. He also demonstrated sympathy and compassion for the grieving loved ones, as we see in the way He spoke with the sisters of the dead man and the way he wept. 

Before Jesus actually raised Lararus, He first prayed to the Father in heaven for the power to raise him from the dead, giving thanks that the Father had heard him. He then had them roll away the stone, so that Lazarus could come out when the Lord called him forth and perhaps also so that Lazarus could hear him calling. He called Lazarus’ name and commanded him with authority to come forth. Once he came out of the tomb, he directed the bystanders to take off his grave clothes.  

Our Lord Jesus explained how He was able to raise the dead. He said: "For just as the Father raises the dead and gives them life, even so the Son gives life to whom he is pleased to give it." (Jn 5:21).

New Testament Examples (by Apostles)

Next let's learn from the way the apostles raised the dead.

Tabitha (Dorcas): Raised by the Apostle Peter in Joppa (Acts 9:36–42). 

Peter responded to a request by the friends of the dead woman to come immediately. They showed him the things she had made when she was alive. The fact that they did these things indicates that they had faith for her to be raised from the dead, otherwise their actions would be pointless. So he didn’t have to do much to build their faith, since it was already evident. Peter went into the room alone, closed the door, got down on his knees and prayed for the power to raise her from the dead, then looking at the woman, he simply called her name and told her to "Get up." This is similar to the way Jesus raised the little girl, closing the door behind him, calling her name, telling her to get up. And likewise when he raised Lazarus, he called his name and gave a simple authoritative command for him to come forth.

Eutychus raised from the dead: Raised by the Apostle Paul after falling from a window during a long sermon (Acts 20:7–12). 

Paul went down, threw himself on the young man and put his arms around him. “Don’t be alarmed,” he said. “He’s alive!” We don’t know exactly what he prayed or said to the young man. But we can assume he was praying in his heart as he went down the stairs to the young man’s dead body. We can also assume that when he put his arms around the young man laying on the ground that he may have spoken the name of Jesus and called the man’s name. We don’t have that specific info, so we can only deduce it from other passages about the way the Lord and Peter raised the dead. This particular example has similarities to the way Elijah the prophet stretched himself out on the dead son of the widow of Zarephath. 

Extrabiblical Examples

Lastly, at the opening of this article, I mentioned four modern examples of raising the dead, although I have listened to testimonies of many, many more than that. But let’s look at some of these extrabiblical examples and see what we can learn from them. 

Boy raised from the dead in Uganda: One of our past students raised the dead once, which I have written about. (link)

This former student of mine in Uganda, whose name is Justus, testified about the miracle saying, “As l ministered to the family from Rev 5:5, the [dead] boy began to sweat. Life came back [into him], when I was holding up the boy on my chest.”

He was ministering to the grieving family from a verse that tells us not to weep, because Jesus Christ, the Lion of the tribe of Judah, the Root of David, has triumphed, and He is able. It says, “Then one of the elders said to me, ‘Do not weep! See, the Lion of the tribe of Judah, the Root of David, has triumphed. He is able to open the scroll and its seven seals.’” That’s a powerful verse about the triumph of Jesus Christ. Since He has triumphed over death, hell, and the grave and has overcome the world (1 Co 15:55-57; Rev 1:18; Col 2:15; Jn 16:33), He is easily able to raise the dead.

He was not only showing love and compassion to the parents by comforting them from Scripture, but also for the dead boy, by holding his cold corpse in his arms. He was also building up their faith in the power of the Lord Jesus Christ, because of His complete victory, and encouraging them not to weep.

Bulgarian pastor raised from the dead: And one of my friends in Bulgaria raised her husband from the dead. (link). 

My Bulgarian friend, whose name is Zlatka, had just been informed by the doctor who had been operating on her husband, Haroutyun, that her husband had died. She didn’t feel well. In fact, she almost died of shock right on the spot, but the Holy Spirit came upon her with power and she said, “I demand he come back to life in the name of Jesus!!” At that same moment, he came back to life. They saw his pulse in his neck! 

The Holy Spirit came upon her with power and she made a bold declaration of faith in the name of Jesus, demanding that her husband come back to life. 

Nigerian pastor raised from the dead: Daniel Ekechukwu in Nigeria was raised from the dead at a Reinhard Bonnke crusafe in Nigeria.

The wife of Daniel Ekechukwu in Nigeria brought her dead husband to the Reinhart Bonnke crusade meeting in an ambulance after he had been in the morgue. The people in the lower floor of the church, beneath the sanctuary, prayed over him in his coffin and the Lord raised him to life. (link).

While he was dead and experiencing hell, his wife was crying out for God to bring him back to her.  She got his corpse out of the morgue, where he had been for three days after being embalmed, and brought it by ambulance to a meeting being conducted by evangelist, Reinhard Bonnke. Through the prayers of some pastors and others in the basement of the church, Daniel was raised from the dead. 

His wife was praying to the Lord for her husband to be raised to life. She had faith in Him to do it. She acted on her faith by bringing his body in an ambulance to a Christian evangelistic crusade to be prayed for, and he was indeed prayed for by a number of people while still in his coffin. 

Her faith was so great that she intended to bring the coffin right down the aisle to the preacher to do a miracle in front of the entire congregation, but the security guards would not allow it, so she was redirected to bring the body downstairs to a room where others prayed for him while massaging his dead body. So tenacious faith, laying on of hands, and prayer to God were key aspects in this miracle. 

American preacher raised from the dead: Henry Gruver's daughter raised her father from the dead when he was killed in a serious auto accident where he had a hole in his head (link). And they went to his other daughter's wedding immediately afterward. 

While his body was laying dead on the ground with a hole in his forehead next to the wrecked vehicle that he was thrown from when it crashed, after all attempts by the forest rangers to resuscitate him using CPR, his fifteen-year-old daughter, who stood beside his corpse, said this: “Devil, that’s my Dad! You can’t have him. I rebuke you in the name of Jesus.” Even though his spirit was already soaring through the stars of the galaxy on his way to heaven, his spirit immediately returned to his body and he came back to life. 

His daughter obviously exercised faith, and in the name of Jesus rebuked the devil, which was a spirit of death, refusing to let him have her father. In this case, perhaps we could call it "Raising the Dad."

Bonus Testimony! British Pastor Raised from the Dead: Rod Lewis was raised from the dead by his wife Pauline shouting the name of Jesus repeatedly (Link). On the third time she did so, he returned from heaven back into his body. Since then, he has raised others from the dead. In one instance he laid hands on the dead man's head with anointing oil, rebuked the spirit of death in the name of Jesus, and commanded it to take its hands off the dead man. Then he commanded the dead man to come back into his body, calling him by his name. Immediately the man returned to life.

When to Raise Someone from the Dead

You may be wondering how we can know when it's appropriate to raise someone from the dead, since everyone must eventually die sometime (Heb 9:27). You may be thinking that perhaps it was God's will that the person died at the particular time he did. Therefore, please let me give you a guideline to help you know when to attempt to raise the dead. Unless you know for certain that the person was a believer in Jesus Christ, who was ready to meet his Maker, and who finished his work on earth for the Lord (Phil 1:23-26; Ac 13:36; Col 4:17), then you should assume that it was NOT his time to die, and he qualifies as a good candidate to be raised from the dead.

Who Should Raise the Dead?

If you are thinking that one must be very strong to raise the dead, I can assure you that it does not depend on our own strength. When you are weak, then He is strong. His power is made perfect in weakness (2 Cor 12:9b,10b). God chose the weak things of the world to shame the strong (1 Co 1:27b). It's not your strength that enables you to raise the dead; it's His power made perfect in your weakness. 

Maybe you are thinking that this is only for certain people with a gift of raising the dead. If so, then let me remind you that Jesus said, "I tell you the truth, anyone who has faith in me will do what I have been doing. He will do even greater things than these, because I am going to the Father." (Jn 14:12). Since Jesus raised the dead, then if you believe in Him, you will do the same thing and even greater things than that. If you don't believe that, then you make Him out to be a liar. He also said, "All things are possible for him who believes" (Mk 9:23). "All things" includes raising the dead. for you can do all things through Christ who strengthens you (Phil 4:13). And remember that the Lord is no respecter of persons (Acts 10:34), so this is not just for some believers.  

However, it is through the power of the Holy Spirit that the Father and His Son Jesus Christ raise the dead through willing, Spirit-filled vessels (Jn 5:21). Therefore, it's best to first be baptized with the Holy Spirit and fire before you attempt to operate in this realm (Mt 3:11; Lk 3:16; 11:13:24:49; Ac 1:5,8; 2:4, 38; Jn 7:38; 20:22), because you will need to have a powerful anointing from the Lord, without which you will have limited success. If you have not received this anointing, then please pray and ask the Lord to baptize you with the Holy Spirit and fire. Please see Baptized with the Holy Spirit and The Holy Fire Series. 

Closing Words 

Some of the key points here in these biblical and extrabiblical testimonies are the need for faith in our own hearts, faith in the heart of the grieving loved one(s), encouraging them not to be afraid or to weep but to believe, as well as praying first for God’s power, closing the door to shut out any unbelief or hopelessness, speaking the person’s name while looking at them, boldly and directly rebuking the devil or spirit of death in the name of Jesus, refusing to accept the person’s death, operating in love, and authoritatively commanding them by faith in the name of Jesus Christ and by the power of the Holy Spirit to get up. In some instances a point of contact may be used such as laying on of hands or putting arms around the dead person, but it is not always necessary. 

We also as believers in our Lord Jesus Christ should all be prepared to raise the dead whenever it may become necessary to do so. We must gird our mind for action, remaining prepared at all times, because we never know when the need to do so may arise. 

Attribution notice: Scripture quotations taken from the Holy Bible NIV, copyright Zondervan, used by permission.

Author's note: If you enjoyed this post, you may also like the other posts in this blog available through the Home page, such as A Tale of Two Kings, The Servant of the Lord, The Shepherding Role of Elders, Success in God's Eyes, Accountable, correctable, and teachable, A Personality Profile of the Apostle Paul, Persecuted or Popular?, and Having a Servant's Heart. You may also access my complete blog directory at "Writing for the Master."

___________________________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org. 

Ministering from the Overflow

Dear friends,

Let me encourage you today from Scripture. David said, "You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows." (Ps 23:5). In other words, the Lord His Shepherd had blessed him with more than he needed and more than he could contain, so that he overflowed.

The same is true in our lives, when we come to know Jesus Christ as our Lord and Savior. He blesses us with more than we need and more than we can contain -- more love, more joy, more peace. more of His presence, etc. -- so that we overflow. His anointing and His blessings are literally overflowing in our lives. And it is out of that overflow that we are able to minister to others, which is especially important for us to understand as ministers of the gospel. 

To illustrate this, picture a teacup in a saucer. You pour tea into it until it reaches the brim and you keep pouring until the tea overflows the cup, collecting in the saucer beneath the cup. The contents of the saucer that overflowed from the cup are what we call the overflow. 

Now consider that overflow to represent the overflow of God's anointing and blessings in your life. It is out of that overflow that you should minister to others. If you try to minister to others from a place of emptiness, you will have nothing to offer and nothing to give. You will be striving. That's why it is important to be filled with the Holy Spirit and be continuously filled on a daily basis (see Baptized with the Holy Spirit). That's why your personal time with the Lord is so important and must be guarded along with your heart, because if you become drained or your heart becomes weighed down with dissipation (i.e.., the scattering, wasting, or gradual disappearance of energy, resources, or substances), you will have nothing to give to others. 

But when you minister from the overflow, you will always have something good to give to others, as long as what fills your heart is good. That could be an exhortation (word of encouragement), a teaching, a prophecy, your time, godly counsel, a listening ear, a gift of some kind -- monetary or non-monetary (eg., clothing, food, other goods), love, kindness, some kind of help, or hospitality. Whatever you give, let it be from the overflow in your own life.

Jesus said that from the overflow of the heart, the mouth speaks. "A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of." (Lk 6:45). This teaches us that spoken words reveal whether a heart is filled with goodness or evil, as the mouth inevitably overflows with what is stored within.

Living Waters Flowing from Within You

The Lord also said, "'Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.' By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified." (Jn 7:38-39). Once again, He promised there would be a flowing of His Spirit through us, indicating the way in which we are to minister through the overflow of the Spirit.

Closing Words

The Lord Jesus, our Good Shepherd, promised to give us abundant life, and that is the life that is so full that it overflows (John 10:10). Stay close to Him, guard your heart, stay in the Word and in prayer daily, and continually be filled with the Holy Spirit, so that you are always in that place of enjoying the abundant life, and then you will always have overflow to share with others and from which to minister to them.

Attribution notice: Scripture quotations taken from the Holy Bible NIV, copyright Zondervan, used by permission.

Author's note: If you enjoyed this post, you may also like the other posts in this blog available through the Home page, such as A Tale of Two Kings, The Servant of the Lord, The Shepherding Role of Elders, Success in God's Eyes, Accountable, correctable, and teachable, A Personality Profile of the Apostle Paul, Persecuted or Popular?, and Having a Servant's Heart. You may also access my complete blog directory at "Writing for the Master."

___________________________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.

The Great Shepherd of the Sheep

The Lord Jesus identified Himself as the Good Shepherd, saying, “I am the good shepherd. The good shepherd lays down his life for the sheep." (Joh 10:11, NIV). The apostle called him that great Shepherd of the sheep (Heb 13:20). He is the one that King David wrote about in Psalm 23, when he said:

"The LORD is my shepherd; I shall not want. He maketh me to lie down in green pastures: he leadeth me beside the still waters. He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over. Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever." (Psa 23:1-6)

Let's unpack this psalm together.

The Lord is my Shepherd
The Hebrew says, "Yehova Rohi" meaning Yehova (or the Lord) is my Shepherd. If you know the Lord Jesus Christ, then He is the Shepherd that you follow, and you realize that He is the One who laid down His life for you on the cross and paid the price for sin. You believe that He rose from the dead and that He lives in your heart. He is the Lord of your life, which means He makes the decisions. You enjoy all the blessings that brings, which the psalmist goes on to enumerate.

I Shall Not Want
This is another way of saying I shall lack nothing. When the Lord is your Shepherd, He provides for all your needs, so that there is no lack.

Green Pastures (Rest)

David said, "He maketh me to lie down in green pastures." Lying down speaks of rest, and green pastures for us as sheep speaks of having plenty to eat as we graze at His feet. The Lord wants us to operate from a place of rest, and He makes us lie down in beautiful, fertile green places where life abounds, which are a lovely place to be. He is so wonderful to take care of us the way He does.

Still Waters (Refreshment and Restoration)
David said, "He leadeth me beside the still waters." When I read this I think of waters that are flowing gently and quietly, not turbulently. Or I think of the kind of waters where the surface is clear and placid, still and tranquil, reflecting the sky, the trees, and the mountains around it. When the waters are still like that and you come up alongside them, you can drink and find refreshment. It's a beautiful place to be, and you can drink of the living waters to your heart's content.

That's a place where the Lord restores your soul. David said, "He restoreth my soul." We all need these times of restoration, because we go through things in life that wear us down, test us, try us, and can leave us feeling anxious, frustrated, or weary. I'm glad that the Lord leads me beside still waters and restores my soul there.

Paths of Righteousness
David said, "He leadeth me in the paths of righteousness for his name's sake." As I follow Him, He leads me in paths of righteousness, which result in me experiencing His righteousness in my life by faith. It also means that I am led to practice my righteousness according to His Word (Mat 6:1). The path of righteousness is the path of life that leads to heaven. It grows brighter and brighter like the light of dawn until it reaches the full day (Prov 4:18). That means my life will reflect His righteousness more and more the longer I walk with Him. He leads me that way for the sake of His name, so that He might receive the glory, by enabling me to walk in righteousness, holiness, and truth.

Thou Art With Me
David said, "Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me." At times we all have to go through valleys in life, some of which can be rather dark or even cast shadows over us, and eventually we all have to go through the valley of the shadow of death. There are low points in life and sad times, too. There may even be sickness or close scrapes with death for us or our loved ones. In fact, sometimes we experience the loss of our loved ones. Certainly there is that appointed time for each of us when we too must die and then face the judgment (Heb 9:27).

But we never have to go through any of these experiences alone, because the Lord is right there with us always. We can say to the Lord as David did, "Thou art with me," because Jesus promised us, "I will never leave thee, nor forsake thee." (Heb 13:5). He also said, "And, lo, I am with you alway, even unto the end of the world. Amen." (Mat 28:20).

That's also why we fear no evil, even though there are times that may seem scary, because the devil is trying to frighten, threaten, and intimidate us. But if the omnipotent Lord whose name is above all names is with us, we have nothing to fear, because He is watching over us and defending us. He carries both His rod and His staff in His strong hands to protect us from those ferocious wild beasts. For that reason it's comforting to me to know that He carries His rod and His staff, but there are even more reasons why they are a comfort to me as well.

Every sheep that passes under the rod is counted and watched over with great care. The rod that comforts me also represents the Lord's discipline in my life. The shepherd uses the rod and so does the Lord to bring discipline, so that He may lovingly bring me back into line when I go astray. It's called the rod of correction (Prov 13:24; 29:15). He reminds us,

“My son, do not make light of the Lord’s discipline,

    and do not lose heart when he rebukes you,

  because the Lord disciplines the one he loves,

    and he chastens everyone he accepts as his son.” (Heb 12:5-6, NIV)

The staff or "shepherd's crook" comforts me, because He uses the staff to direct me where I should go and to redirect me when I wander or stray. It's a comfort to know He is taking the lead to keep me on the path of righteousness. And He always brings comfort to me whenever I need it, especially when I go through the valleys. I can say with the apostle:

"Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ." (2 Cor 1:3-5, NIV)

A Table Prepared Before Me
David, said, "Thou preparest a table before me in the presence of mine enemies." The picture here is one of the Shepherd preparing a meal for the sheep while there are lions, tigers, wolves, and serpents all around. Even in the presence of my enemies, the Lord prepares a table. They look on as I eat to my heart's content. While they would like to eat me for lunch, they stand back and watch me enjoy what the Lord my Shepherd has provided for me.

Eating can put animals, especially sheep, into a vulnerable position, because while they are looking down at their food, a predator could sneak up and pounce on them. But I don't have to fear what man may do to me or fear the devil, because I know the Lord my Shepherd, who laid down His life for me on the cross, prepares a table for me right in front of my enemies, so that I may feast on His abundance without a single care or worry. He will show the wicked that He loves me and is with me all the time, taking good care of me. He's got my back at all times. This is a sign of His goodness to me that my enemies may see it and be put to shame.

Anointed with Oil
David said, "Thou anointest my head with oil." The picture here is the Shepherd pouring oil on the sheep's head to bring healing to a wound, such as a scratch from a close scrape with the enemy that happened during an attack, or perhaps sustained from getting tangled up in briers through its own waywardness. When David said the Lord anointed his head with oil, this speaks to me of the anointing of the Holy Spirit that He pours out upon me and in my life. The Holy Spirit is so precious and His ministry in my life is indispensable, because He brings healing, comfort, guidance, wonder-working power, and guides me into all truth.

Overflowing Cup

David said, "My cup runneth over." This speaks to me of how the Lord gives me such an abundance that it overflows in my life like a cup that is filled to the brim and then He keeps adding more. This speaks to me of the abundant life that Jesus promised when He said, "The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly." (Joh 10:10). There's not only enough for me, but for everyone around me who comes into contact with the overflow. By the way, I think that we should minister to others from the overflow in our lives, not from a place of lack. The Lord gives us so much that there is plenty to go around for everyone to enjoy. If you are not experiencing His overflow today, then let me encourage you to connect with Him and receive a fresh infilling with the Holy Spirit. If you have never been baptized with the Holy Spirit, then you have never known what it's like to receive the anointing with oil or to have your cup overflow quite like this. Take the time to seek the Baptism with the Holy Spirit that Jesus promised (Lk 24:49; Ac 1:4,8; 2:4), and you will never regret that you did.

Goodness and Mercy Shall Follow Me
David said, "Surely goodness and mercy shall follow me all the days of my life." Since the Lord is my Shepherd, His goodness and mercy always follow me. Even when I sometimes fail, I am reassured of His loving goodness and mercy to me, so that I can get up and keep on going. His mercy follows me, because "If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness." (1 Joh 1:9, NIV). His goodness follows me, because "We know that in all things God works for the good of those who love him, who have been called according to his purpose." (Rom 8:28, NIV).

A wonderful illustration of this is the true account of how my friend Michael Thomas Sambo miraculously escaped from terrorist assassins that kidnapped him, and was taken care of by two angels called goodness and mercy. Perhaps you have never thought before of goodness and mercy as two angels, but that is what their names were. You can read about that in my article Angelic Escape from Terrorist Assassins.

Eternal Life in the Shepherd's House
David said, "I will dwell in the house of the LORD for ever." This is what I am able to look forward to all because of Jesus' finished work on the cross. I will dwell in the house of the Lord forever, because He promised to give eternal life to those who believe in Him. He said, "My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they shall never perish; no one will snatch them out of my hand. My Father, who has given them to me, is greater than all; no one can snatch them out of my Father’s hand." (Joh 10:27-29, NIV). He also said, "“I am the resurrection and the life. He who believes in me will live, even though he dies; and he who lives by believing in me will never die." (Joh 11:25-26, NIV).

A Special Blessing for All Sheep
I hope this has encouraged you in your walk with the Lord today. In this world you will have trouble, but be of good cheer, Jesus has overcome the world! Now I pray this blessing upon all the Shepherd's true sheep who have read this post:

"Now may the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep, equip you with everything good for doing his will, and may he work in us what is pleasing to him, through Jesus Christ, to whom be glory for ever and ever. Amen." (Heb 13:20-21, NIV)

Attribution notice: Most Scripture quotations taken from the King James Version. Other quotes from Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Author's note: If you enjoyed this post, you may also like the other posts in this blog available through the Home page, such as Fullness, Baptism with the Holy Spirit, A Tale of Two Kings, The Servant of the Lord, The Shepherding Role of Elders, Success in God's Eyes, Accountable, correctable, and teachable, A Personality Profile of the Apostle Paul, Persecuted or Popular?, and Having a Servant's Heart. You may also access my complete blog directory at "Writing for the Master."

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Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org

Leadership Approach Reveals View of God

I would like to share with you some thoughts on Christian leadership that my wife Jennifer had, which I thought were quite insightful. She said:

"It seems that the way in which the leadership in a church or other Christian organization behaves and treats others reflects their view of God and of the gospel.

If the leadership is behaving in a way that is not consistent with the God of the Bible, then are they really worshiping the one true God?

If the leadership is behaving in a way that is inconsistent with the gospel of Jesus Christ, then are they really preaching the true gospel?

On the one hand, the leadership can view God as someone who tolerates sin.  In that case, they do not take sin seriously and do not take measures to bring discipline. They fail to realize that according to the Bible, those who live in sin will not be accepted by God and, thus, will enter the kingdom of God (Rev. 21:8; 22:15; 1 Cor. 6:9-10).

On the other hand, the leadership can view God as someone who is rather on the unforgiving, unmerciful side and nearly impossible to please.   This view will most likely lead to sheep abuse. Furthermore, even God 'does not treat us as our sins deserve or repay us according to our iniquities' (Ps. 103:10 NIV), when we walk with Him with Him in contrition.

Leadership in this category need to be reminded that God is love.  Love is patient and kind.  It's not easily angered.  It always protects, always trusts, always hopes, always perseveres (1 Cor. 13).  Leadership that is not behaving in a manner consistent with this description is not representing God."

I agree with her, and she said it well. I would add that the people in any church or Christian organization tend to reflect the views of the leadership, which shapes the culture within that group. So it can have a beneficial effect or a damaging one.

Author's note:  If you enjoyed this post, you may also like the other posts in this blog available through the Home page, such as A Tale of Two Kings, The Servant of the Lord, The Shepherding Role of Elders, Success in God's Eyes, Accountable, correctable, and teachable, A Personality Profile of the Apostle Paul, Persecuted or Popular?, The Nature of False Prophets, Are We Really Little Gods?, Testing the Spirits of False Prophets, and Having a Servant's Heart. You may also access my complete blog directory at "Writing for the Master."

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Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.

A Tale of Two Kings

There are many lessons to learn by contrasting the lives of two men -- Saul and David, who had both been anointed by God to serve as king of Israel. Let us consider that passage of Scripture in which David lamented the death of King Saul and his son Jonathan. Though Saul was his enemy, who had hunted him down like an animal, David mourned for him, just as he did for his best friend Jonathan. One of the repeated lines in that lament was “How the mighty have fallen!” (2 Sam 1:19,25,27).

Yet Saul himself was responsible for his own defeat and for the defeat of Israel by the Philistines. He was jealous of David, the Lord’s anointed and tried to kill him. Saul was rebellious and arrogant, and the Lord had rejected him as king (1 Sam 15:23). The Spirit of the Lord had departed from Saul, and an evil spirit tormented him (1 Sam 16:14). He inquired of the Lord, but the Lord no longer answered him (1 Sam 28:6). God had turned away from him (1 Sam 28:15), so he consulted a medium (a witch), which was an abomination to God (1 Sam 28:7-8; Lev 19:31). And when he saw that the enemy was defeating him, he took his own life (1 Sam 31:4). So while David was very gracious in his lament, the fact is that when Saul had fallen, he was the one who had brought it all upon himself and upon the nation through his own sin.

On the other hand, David had always operated with integrity, meekness, and humility. He never retaliated against Saul. He did not return evil with evil, but with a blessing. If Saul had stopped trying to kill David, he would have remained in Saul’s service, submitted humbly to the king, leading his armies to victory in battle. He was a man of righteousness and honor, who spared Saul’s life on two occasions (1 Samuel 23:14-24:22; 26). In fact, his tender conscience was stricken after he merely cut off the corner of Saul’s robe (1 Sam 24:5). He was a loving and faithful man with a servant’s heart.

Saul was a type that represented the religious leader who operates in the flesh, seeking to control people, rather than love them, and David represented the one who walks meekly and humbly by the Spirit. As a man after God’s own heart, David also represents Christ, the Son of David. The story of Saul and David is a great lesson for all pastors today to follow David’s example and not Saul’s.

Attribution notice: Most Scripture quotations taken from the NASB. Saul and David painting by Rembrandt 1665-60. Saul Attacking David by Guercino (1646).

Author's note:  If you enjoyed this post, you may also like the other posts in this blog available through the Home page, such as The Servant of the Lord, The Shepherding Role of Elders, Success in God's Eyes, Accountable, correctable, and teachable, A Personality Profile of the Apostle Paul, Persecuted or Popular?, David, A Man After God's Own Heart, and Having a Servant's Heart. You may also access my complete blog directory at "Writing for the Master." 

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Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.

Jesus Christ the Nazarene

Matthew’s gospel says, “And came and lived in a city called Nazareth. This was to fulfill what was spoken through the prophets: ‘He shall be called a Nazarene.’" (Mat 2:23, NASB)

Which of the prophets referred to the Messiah as a Nazarene? If you do a word search on "Nazarene" in the Scriptures from Genesis to Malachi, you will not find one single occurrence of it. So what did Matthew mean when he said under the inspiration of the Holy Spirit that when the Lord lived in Nazareth, it fulfilled what was spoken through the prophets, "He shall be called a Nazarene"?

Matthew here was using a play on words or pun. A pun “also called paronomasia, is a form of word play that suggests two or more meanings, by exploiting multiple meanings of words, or of similar-sounding words, for an intended humorous or rhetorical effect.”

The pun Matthew used here is between the Hebrew word for “Branch” in Isaiah 11:1, “nê·tzer”, and the Hebrew word for “Nazareth”.  The Hebrew word Netzarit (Nazareth) means “City of the Branch.”  Netzer and Netzarit (also spelled Natzeret) are similar-sounding words. 

Other prophecies that referred to Messiah as the Branch are found in Jer 23:5; Zech 3:8; Isa 53:2; and Zech 6:11-12.

The Hebrew word for Nazarene is Natzrati (also spelled notzri). The Greek word for “Nazarene” is “Nazoraios”, meaning “inhabitant of Nazareth; by extension a Christian: - Nazarene, of Nazareth.”

Hebrew	Greek	English	Meaning
Netzarit	Nazareth or Nazaret	Nazareth	City of the Branch
Nê·tzer	anthos	Branch	A shoot, blossom, or branch, figuratively, a descendant.
Natzrati (notzri)	Nazoraios or Nazarenos	Nazarene	Inhabitant of Nazareth; by extension a Christian: - Nazarene, of Nazareth.

The Nazarene
In addition to Matthew 2:23, which I have already cited, the Greek word for "Nazarene" is used in the following verses (including those where the translators have used the expression "of Nazareth"):

“When he had gone out to the gateway, another servant-girl saw him and *said to those who were there, "This man was with Jesus of Nazareth."  (Mat 26:71).

“And seeing Peter warming himself, she looked at him and *said, "You also were with Jesus the Nazarene."  (Mar 14:67)

saying, "What business do we have with each other, Jesus of Nazareth? Have You come to destroy us? I know who You are--the Holy One of God!"  (Mar 1:24; cf., Lk 4:34).

When he heard that it was Jesus the Nazarene, he began to cry out and say, "Jesus, Son of David, have mercy on me!" (Mar 10:47)

And he *said to them, "Do not be amazed; you are looking for Jesus the Nazarene, who has been crucified. He has risen; He is not here; behold, here is the place where they laid Him.  (Mar 16:6)

“They told him that Jesus of Nazareth was passing by.” (Luk 18:37)

And He said to them, "What things?" And they said to Him, "The things about Jesus the Nazarene, who was a prophet mighty in deed and word in the sight of God and all the people, (Luk 24:19)

They answered Him, "Jesus the Nazarene." He *said to them, "I am He." And Judas also, who was betraying Him, was standing with them. So when He said to them, "I am He," they drew back and fell to the ground. Therefore He again asked them, "Whom do you seek?" And they said, "Jesus the Nazarene." (Joh 18:5-7)

"Men of Israel, listen to these words: Jesus the Nazarene, a man attested to you by God with miracles and wonders and signs which God performed through Him in your midst, just as you yourselves know-- (Act 2:22)

But Peter said, "I do not possess silver and gold, but what I do have I give to you: In the name of Jesus Christ the Nazarene--walk!" (Act 3:6)

let it be known to all of you and to all the people of Israel, that by the name of Jesus Christ the Nazarene, whom you crucified, whom God raised from the dead--by this name this man stands here before you in good health. (Act 4:10)

“For we have heard him say that this Nazarene, Jesus, will destroy this place and alter the customs which Moses handed down to us." (Act 6:14)

"And I answered, 'Who are You, Lord?' And He said to me, 'I am Jesus the Nazarene, whom you are persecuting.' (Act 22:8)

"For we have found this man a real pest and a fellow who stirs up dissension among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes.”  (Act 24:5)

"So then, I thought to myself that I had to do many things hostile to the name of Jesus of Nazareth.”  (Act 26:9)

The Branch
“Then a shoot will spring from the stem of Jesse, And a Branch from his roots will bear fruit.” (Isa 11:1). This is the only Scripture in the prophets that uses the Hebrew word nê·tzer for branch with reference to the Messiah. The others use different Hebrew words.

"Behold, the days are coming," declares the LORD, "When I will raise up for David a righteous Branch; And He will reign as king and act wisely And do justice and righteousness in the land. (Jer 23:5)

'Now listen, Joshua the high priest, you and your friends who are sitting in front of you--indeed they are men who are a symbol, for behold, I am going to bring in My servant the Branch.” (Zec 3:8)

"For He grew up before Him like a tender shoot, And like a root out of parched ground; He has no stately form or majesty That we should look upon Him, Nor appearance that we should be attracted to Him."  (Isa 53:2)

"Take silver and gold, make an ornate crown and set it on the head of Joshua the son of Jehozadak, the high priest. "Then say to him, 'Thus says the LORD of hosts, "Behold, a man whose name is Branch, for He will branch out from where He is; and He will build the temple of the LORD. (Zec 6:11-12)

Zechariah prophesied of "a Man whose name is Branch". I think this is certainly one of the prophets Matthew was referring to when he said the Lord Jesus fulfilled what was spoken through the prophets, "He shall be called a Nazarene".

Putting it All Together
The apostle Matthew used a word play in Matthew 2:23 to show that Jesus Christ was the one who fulfilled the Messianic prophecies about the Branch. It would be like saying The Natzrati is the Nê·tzer from Netzarit. In other words, the Nazarene (Natzrati) is the Nê·tzer (Branch) from Nazareth (Netzarit). Likewise, to put it literally, the Branch is the Man from the City of the Branch.

Based on the Scriptures cited above, we can form the following conclusion: Branch = a Man = Servant = Son of David = Temple Builder = King = Nazarene = Jesus Christ = Messiah

Attribution notice: Most Scripture quotations taken from the NASB, and others are from The Holy Bible, New International Version® NIV®, unless otherwise noted. "My Beloved Son" paintings © 2012 Danny Hahlbohm, all rights reserved by the artist.

Author's note: I also recommend reading No One to Intercede, The Son of Man, The Servant of the Lord, Having a Servant's Heart, The Difference Between a Disciple and a Believer, The Shepherding Role of Elders, Crucified with Christ, What Jesus Did Not Do on the Cross, Holy Washings - Part II, Persecuted or Popular?, and Success in God's Eyes. You may also access other articles about the Good Shepherd on the Home page for this blog, as well as my complete blog directory at "Writing for the Master. 

Do You Want to Know Him?
If you want to know Jesus personally, you can. It all begins when you repent and believe in Jesus.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"

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Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.

No One to Intercede

In the book of Isaiah there are many prophetic revelations of Christ, some of which I explained in my previous article, The Servant of the Lord. Today I would like to focus on two parallel passages that speak of the redemptive mission of Christ.

In these passages, we have a picture of a pitiful situation, in which the Lord's people are all gone astray, there is no justice, truth has been cast aside, everyone is rebelling against Him, and there is no one to intercede or come and help them out of their dilemma. The Lord looks and is displeased. He knows that they will all perish, unless something is done to rescue them. So God rolls up His sleeves and arises in His awesome power to do it Himself.

If you just look at one of the two passages, you have part of the picture, but if you look at both passages, cross-referencing them to each other, you get the complete picture.  The two passages interpret and explain each other, so that there is no question remaining that they are telling of marvelous work of our Lord Jesus, when they are read and understood together. Let’s compare these two passages:

In the first passage, the prophet speaks of the Lord in the third person (He, Him) saying, "And He saw that there was no man, And was astonished that there was no one to intercede; Then His own arm brought salvation to Him, And His righteousness upheld Him. He put on righteousness like a breastplate, And a helmet of salvation on His head; And He put on garments of vengeance for clothing And wrapped Himself with zeal as a mantle." (Isa 59:16-17)

In the second passage, the prophet also speaks of the Lord in the third person again, but the Lord speaks of Himself in the first person (I, Me, My) in ways that correspond directly to the same subjects found in the first passage. He says, "Who is this who comes from Edom, With garments of glowing colors from Bozrah, This One who is majestic in His apparel, Marching in the greatness of His strength? 'It is I who speak in righteousness, mighty to save.' Why is Your apparel red, And Your garments like the one who treads in the wine press? 'I have trodden the wine trough alone, And from the peoples there was no man with Me. I also trod them in My anger And trampled them in My wrath; And their lifeblood is sprinkled on My garments, And I stained all My raiment. 'For the day of vengeance was in My heart, And My year of redemption has come. I looked, and there was no one to help, And I was astonished and there was no one to uphold; So My own arm brought salvation to Me, And My wrath upheld Me. I trod down the peoples in My anger And made them drunk in My wrath, And I poured out their lifeblood on the earth.'"  (Isa 63:1-6)

Now let's look at each verse in each passage and match it up with it's corresponding counterpart in the other passage:

Topic	Isaiah 59	Isaiah 63
No man	“And He saw that there was no man.”  (Isa 59:16)	"And from the peoples there was no man with Me.” (Isa 63:3b)
Astonished…no one to help	“And was astonished that there was no one to intercede;” (Isa 59:16a)	"I looked, and there was no one to help, And I was astonished and there was no one to uphold; (Isa 63:5a)
Salvation by His own arm	“Then His own arm brought salvation to Him,” (Isa 59:16b)	"So My own arm brought salvation to Me,” (Isa 63:5b)
Righteousness	"And His righteousness upheld Him."  (Isa 59:16c)	"And My wrath upheld Me.” (Isa 63:5c)
Salvation and Redemption	"He put on righteousness like a breastplate, And a helmet of salvation on His head;" (Isa 59:17a) "A Redeemer will come to Zion, And to those who turn from transgression in Jacob," declares the LORD.” (Isa 59:20)	“So He became their Savior.” (Isa 63:8b) In all their affliction He was afflicted, And the angel of His presence saved them; In His love and in His mercy He redeemed them... (Isa 63:9a)
Garments of Vengeance	"And He put on garments of vengeance for clothing And wrapped Himself with zeal as a mantle." (Isa 59:17b)	“Who is this coming from Edom, from Bozrah, with his garments stained crimson? Who is this, robed in splendor, striding forward in the greatness of his strength? ‘It is I, proclaiming victory, mighty to save.’ (Isa 63:1, NIV) Why are your garments red, like those of one treading the winepress? (Isa 63:2, NIV) “I have trodden the winepress alone; from the nations no one was with me. I trampled them in my anger and trod them down in my wrath; their blood spattered my garments, and I stained all my clothing.” (Isa 63:3) “And I saw heaven opened, and behold, a white horse, and He who sat on it is called Faithful and True, and in righteousness He judges and wages war. His eyes are a flame of fire, and on His head are many diadems; and He has a name written on Him which no one knows except Himself. He is clothed with a robe dipped in blood, and His name is called The Word of God. And the armies which are in heaven, clothed in fine linen, white and clean, were following Him on white horses. From His mouth comes a sharp sword, so that with it He may strike down the nations, and He will rule them with a rod of iron; and He treads the wine press of the fierce wrath of God, the Almighty. And on His robe and on His thigh He has a name written, "KING OF KINGS, AND LORD OF LORDS."  (Rev 19:11-16)
Vengeance and wrath	"According to their deeds, so He will repay, Wrath to His adversaries, recompense to His enemies; To the coastlands He will make recompense." (Isa 59:18)	"For the day of vengeance was in My heart," (Isa 63:4a)
Redemption	“’The Redeemer will come to Zion, to those in Jacob who repent of their sins,’ declares the Lord.” (Isa 59:20)	"My year of redemption has come." (Isa 63:4b)

I hope that this study from Isaiah has helped to build your faith in the Lord Jesus Christ as our Savior and Redeemer, Who did for us what no one else could do. And I hope it has also reassured you of the fact that He is coming back again, not to die for sins, but to execute vengeance on the wicked.

This should put the fear of the Lord into all of us! I would not want to be found as one of His enemies when He comes back again. When the Lord does something, He always does it thoroughly and completely. When He completed His saving work on the cross, He was completely obedient to the Father, even unto death on a cross. When He had done everything the Father required to save mankind, He said, "It is finished!" Likewise, when He comes back again, He will thoroughly repay wrath to His adversaries and recompense to His enemies.

Are you ready for His return? If not, now is the time to repent. Let us return to the Lord. Let us seek His face once again.

Attribution notice: Most Scripture quotations taken from the NASB, and others are from The Holy Bible, New International Version® NIV®, unless otherwise noted. "I Love You" and "Behold He Comes" paintings © 2012 Danny Hahlbohm, all rights reserved by the artist.

Author's note: I also recommend reading Who intercedes for us?, The Servant of the Lord, Having a Servant's Heart, The Difference Between a Disciple and a Believer, The Shepherding Role of Elders, Crucified with Christ, What Jesus Did Not Do on the Cross, Holy Washings - Part II, Persecuted or Popular?, and Success in God's Eyes. You may also access other articles about the Good Shepherd on the Home page for this blog, as well as my complete blog directory at "Writing for the Master. 

Do You Want to Know Him?
If you want to know Jesus personally, you can. It all begins when you repent and believe in Jesus.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"

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Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.