Jesus Christ the Nazarene

Matthew’s gospel says, “And came and lived in a city called Nazareth. This was to fulfill what was spoken through the prophets: ‘He shall be called a Nazarene.’" (Mat 2:23, NASB)

Which of the prophets referred to the Messiah as a Nazarene? If you do a word search on "Nazarene" in the Scriptures from Genesis to Malachi, you will not find one single occurrence of it. So what did Matthew mean when he said under the inspiration of the Holy Spirit that when the Lord lived in Nazareth, it fulfilled what was spoken through the prophets, "He shall be called a Nazarene"?

Matthew here was using a play on words or pun. A pun “also called paronomasia, is a form of word play that suggests two or more meanings, by exploiting multiple meanings of words, or of similar-sounding words, for an intended humorous or rhetorical effect.”

The pun Matthew used here is between the Hebrew word for “Branch” in Isaiah 11:1, “nê·tzer”, and the Hebrew word for “Nazareth”.  The Hebrew word Netzarit (Nazareth) means “City of the Branch.”  Netzer and Netzarit (also spelled Natzeret) are similar-sounding words. 

Other prophecies that referred to Messiah as the Branch are found in Jer 23:5; Zech 3:8; Isa 53:2; and Zech 6:11-12.

The Hebrew word for Nazarene is Natzrati (also spelled notzri). The Greek word for “Nazarene” is “Nazoraios”, meaning “inhabitant of Nazareth; by extension a Christian: - Nazarene, of Nazareth.”

Hebrew	Greek	English	Meaning
Netzarit	Nazareth or Nazaret	Nazareth	City of the Branch
Nê·tzer	anthos	Branch	A shoot, blossom, or branch, figuratively, a descendant.
Natzrati (notzri)	Nazoraios or Nazarenos	Nazarene	Inhabitant of Nazareth; by extension a Christian: - Nazarene, of Nazareth.

The Nazarene
In addition to Matthew 2:23, which I have already cited, the Greek word for "Nazarene" is used in the following verses (including those where the translators have used the expression "of Nazareth"):

“When he had gone out to the gateway, another servant-girl saw him and *said to those who were there, "This man was with Jesus of Nazareth."  (Mat 26:71).

“And seeing Peter warming himself, she looked at him and *said, "You also were with Jesus the Nazarene."  (Mar 14:67)

saying, "What business do we have with each other, Jesus of Nazareth? Have You come to destroy us? I know who You are--the Holy One of God!"  (Mar 1:24; cf., Lk 4:34).

When he heard that it was Jesus the Nazarene, he began to cry out and say, "Jesus, Son of David, have mercy on me!" (Mar 10:47)

And he *said to them, "Do not be amazed; you are looking for Jesus the Nazarene, who has been crucified. He has risen; He is not here; behold, here is the place where they laid Him.  (Mar 16:6)

“They told him that Jesus of Nazareth was passing by.” (Luk 18:37)

And He said to them, "What things?" And they said to Him, "The things about Jesus the Nazarene, who was a prophet mighty in deed and word in the sight of God and all the people, (Luk 24:19)

They answered Him, "Jesus the Nazarene." He *said to them, "I am He." And Judas also, who was betraying Him, was standing with them. So when He said to them, "I am He," they drew back and fell to the ground. Therefore He again asked them, "Whom do you seek?" And they said, "Jesus the Nazarene." (Joh 18:5-7)

"Men of Israel, listen to these words: Jesus the Nazarene, a man attested to you by God with miracles and wonders and signs which God performed through Him in your midst, just as you yourselves know-- (Act 2:22)

But Peter said, "I do not possess silver and gold, but what I do have I give to you: In the name of Jesus Christ the Nazarene--walk!" (Act 3:6)

let it be known to all of you and to all the people of Israel, that by the name of Jesus Christ the Nazarene, whom you crucified, whom God raised from the dead--by this name this man stands here before you in good health. (Act 4:10)

“For we have heard him say that this Nazarene, Jesus, will destroy this place and alter the customs which Moses handed down to us." (Act 6:14)

"And I answered, 'Who are You, Lord?' And He said to me, 'I am Jesus the Nazarene, whom you are persecuting.' (Act 22:8)

"For we have found this man a real pest and a fellow who stirs up dissension among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes.”  (Act 24:5)

"So then, I thought to myself that I had to do many things hostile to the name of Jesus of Nazareth.”  (Act 26:9)

The Branch
“Then a shoot will spring from the stem of Jesse, And a Branch from his roots will bear fruit.” (Isa 11:1). This is the only Scripture in the prophets that uses the Hebrew word nê·tzer for branch with reference to the Messiah. The others use different Hebrew words.

"Behold, the days are coming," declares the LORD, "When I will raise up for David a righteous Branch; And He will reign as king and act wisely And do justice and righteousness in the land. (Jer 23:5)

'Now listen, Joshua the high priest, you and your friends who are sitting in front of you--indeed they are men who are a symbol, for behold, I am going to bring in My servant the Branch.” (Zec 3:8)

"For He grew up before Him like a tender shoot, And like a root out of parched ground; He has no stately form or majesty That we should look upon Him, Nor appearance that we should be attracted to Him."  (Isa 53:2)

"Take silver and gold, make an ornate crown and set it on the head of Joshua the son of Jehozadak, the high priest. "Then say to him, 'Thus says the LORD of hosts, "Behold, a man whose name is Branch, for He will branch out from where He is; and He will build the temple of the LORD. (Zec 6:11-12)

Zechariah prophesied of "a Man whose name is Branch". I think this is certainly one of the prophets Matthew was referring to when he said the Lord Jesus fulfilled what was spoken through the prophets, "He shall be called a Nazarene".

Putting it All Together
The apostle Matthew used a word play in Matthew 2:23 to show that Jesus Christ was the one who fulfilled the Messianic prophecies about the Branch. It would be like saying The Natzrati is the Nê·tzer from Netzarit. In other words, the Nazarene (Natzrati) is the Nê·tzer (Branch) from Nazareth (Netzarit). Likewise, to put it literally, the Branch is the Man from the City of the Branch.

Based on the Scriptures cited above, we can form the following conclusion: Branch = a Man = Servant = Son of David = Temple Builder = King = Nazarene = Jesus Christ = Messiah

Attribution notice: Most Scripture quotations taken from the NASB, and others are from The Holy Bible, New International Version® NIV®, unless otherwise noted. "My Beloved Son" paintings © 2012 Danny Hahlbohm, all rights reserved by the artist.

Author's note: I also recommend reading No One to Intercede, The Son of Man, The Servant of the Lord, Having a Servant's Heart, The Difference Between a Disciple and a Believer, The Shepherding Role of Elders, Crucified with Christ, What Jesus Did Not Do on the Cross, Holy Washings - Part II, Persecuted or Popular?, and Success in God's Eyes. You may also access other articles about the Good Shepherd on the Home page for this blog, as well as my complete blog directory at "Writing for the Master. 

Do You Want to Know Him?
If you want to know Jesus personally, you can. It all begins when you repent and believe in Jesus.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"

___________________________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.

The Servant of the Lord

In the book of Isaiah, there are five servants mentioned. One is Isaiah the prophet, who was a type of Christ (Isa 20:3). The second is God’s people Israel, also known as Jacob (Isa 41:8-14; 42:19-20; 44:21-28; 45:4), which was also a type of Christ. The third one is King David, who is also a type of Christ (Isa 37:35). The fourth one is Eliakim son of Hilkiah, who was over King Hezekiah's household (Isa 22:20-24), and was yet another type of Christ. The fifth is the Messiah, the Lord Jesus Christ, and He is the One I would like to focus on here. Let’s look at some of the verses that refer to Him, keeping in mind that sometimes there is a double reference to Israel and the Messiah in the same passage.

We begin with the prophecy about Eliakim son of Hilkiah that clearly has a double reference, one of which is about Christ.

"Then it will come about in that day, That I will summon My Servant Eliakim the son of Hilkiah, And I will clothe Him with your tunic And tie your sash securely about Him. I will entrust Him with your authority, And He will become a Father to the inhabitants of Jerusalem and to the house of Judah. Then I will set the key of the house of David on His shoulder, When He opens no one will shut, When He shuts no one will open. I will drive him like a peg in a firm place, And He will become a throne of glory to His Father's house. So they will hang on Him all the glory of his Father's house, offspring and issue, all the least of vessels, from bowls to all the jars.” (Isa 22:20-24).

This is clearly referring to Christ, since the Lord explicitly said so in His Revelation to the apostle John: "And to the angel of the church in Philadelphia write: He who is holy, who is true, who has the key of David, who opens and no one will shut, and who shuts and no one opens, says this: 'I know your deeds. Behold, I have put before you an open door which no one can shut, because you have a little power, and have kept My word, and have not denied My name…” (Rev 3:7-8)

Likewise, when the Lord says, "I will drive Him like a peg in a firm place" (Is 22:23), the word "nail" here (yatēd) means properly a peg, nail, stake, or spike. It is often used to refer to the large spikes that were used to fasten tent cords. It is also used of nails and spikes that were driven into walls. The phrase literally means, "I will fasten Him like a nail in a secure place". This is an obvious reference to the crucifixion of Christ, in which large nails or spikes were driven through His hands and feet to fasten Him securely to the cross (John 20.25; Acts 2.23; Col 2.14).

After His death, His body was taken down from the cross by Joseph of Arimathea, who received permission from governor Pilate to do so (Joh 19:38-40; Mk 15:43-46). Accompanied by Nicodemus, Joseph had to remove the nails, in order to take down the Lord's body. When they did so, the prophecy was fulfilled that said, "On that day the peg which I firmly fastened in place will be removed." (Is 22:25a, GW). The Hebrew word in this verse for removed is (mush), meaning remove, take away, or withdraw.

The prophecy was that when the nail would be removed on that day, the burden that was on it would be cut off and fall (Is 22:25b). Since the Lord Jesus was the one driven in a firm place (Is 22:23), and He was the burden hanging on it, then His body is what fell when the nails were removed. Joseph and Nicodemus probably climbed upon a ladder and used either ropes or a long piece of linen cloth draped over the top of the cross as a pulley system, in order to gently lower the body from the cross down to the ground. Since the Romans sometimes used ropes in conjunction with nails to secure a victim to the cross, Joseph would have cut off those ropes. This would explain why the prophecy says the burden would be "cut off." Since the Lord was also carrying the burden of our sin in his body, this prophecy may also have a secondary reference to the burden of our sin that was cut off or destroyed at that time.

Now let us continue on to what is known as the "Servant Songs" of Isaiah, which are found in chapters 42 - 53.

"Behold, My Servant, whom I uphold; My chosen one in whom My soul delights. I have put My Spirit upon Him; He will bring forth justice to the nations. He will not cry out or raise His voice, Nor make His voice heard in the street. "A bruised reed He will not break And a dimly burning wick He will not extinguish; He will faithfully bring forth justice. "He will not be disheartened or crushed Until He has established justice in the earth; And the coastlands will wait expectantly for His law." Thus says God the LORD, Who created the heavens and stretched them out, Who spread out the earth and its offspring, Who gives breath to the people on it And spirit to those who walk in it, "I am the LORD, I have called You in righteousness, I will also hold You by the hand and watch over You, And I will appoint You as a covenant to the people, As a light to the nations, To open blind eyes, To bring out prisoners from the dungeon And those who dwell in darkness from the prison.  (Isa 42:1-7) 

"You are My witnesses," declares the LORD, "And My Servant whom I have chosen, So that you may know and believe Me And understand that I am He. Before Me there was no God formed, And there will be none after Me. I, even I, am the LORD, And there is no savior besides Me. "It is I who have declared and saved and proclaimed, And there was no strange god among you; So you are My witnesses," declares the LORD, "And I am God. "Even from eternity I am He, And there is none who can deliver out of My hand; I act and who can reverse it?"  (Isa 43:10-13)

"But now listen, O Jacob, My Servant, And Israel, whom I have chosen: Thus says the LORD who made you And formed you from the womb, who will help you, 'Do not fear, O Jacob My Servant; And you Jeshurun whom I have chosen. 'For I will pour out water on the thirsty land And streams on the dry ground; I will pour out My Spirit on your offspring And My blessing on your descendants; And they will spring up among the grass Like poplars by streams of water.' "This one will say, 'I am the LORD'S'; And that one will call on the name of Jacob; And another will write on his hand, 'Belonging to the LORD,' And will name Israel's name with honor. "Thus says the LORD, the King of Israel and his Redeemer, the LORD of hosts: 'I am the First and I am the Last, And there is no God besides Me. 'Who is like Me? Let him proclaim and declare it; Yes, let him recount it to Me in order, From the time that I established the ancient nation. And let them declare to them the things that are coming And the events that are going to take place. 'Do not tremble and do not be afraid; Have I not long since announced it to you and declared it? And you are My witnesses. Is there any God besides Me, Or is there any other Rock? I know of none.'" (Isa 44:1-8)

In this passage He is referred to as the First and the Last, which we know is Christ. The apostle John said, “When I saw Him, I fell at His feet like a dead man. And He placed His right hand on me, saying, ‘Do not be afraid; I am the first and the last, and the living One; and I was dead, and behold, I am alive forevermore, and I have the keys of death and of Hades.’” (Rev 1:17-18). The Lord also said, "Behold, I am coming quickly, and My reward is with Me, to render to every man according to what he has done. "I am the Alpha and the Omega, the first and the last, the beginning and the end." (Rev 22:12-13)

In this passage in Isaiah 44, He is referred to as the Rock, which is Christ. Jesus said to them, "Did you never read in the Scriptures, 'The stone which the builders rejected, this became the chief corner stone; this came about from the Lord, and it is marvelous in our eyes'? "Therefore I say to you, the kingdom of God will be taken away from you and given to a people, producing the fruit of it. "And he who falls on this stone will be broken to pieces; but on whomever it falls, it will scatter him like dust."  (Mat 21:42-44)

The apostle Peter further elaborates on this saying, "’A stone of stumbling and a rock of offense’; for they stumble because they are disobedient to the word, and to this doom they were also appointed.” (1Pe 2:8)

Another passage in Isaiah about the Lord’s Servant is this:

Listen to Me, O islands, And pay attention, you peoples from afar. The LORD called Me from the womb; From the body of My mother He named Me. He has made My mouth like a sharp sword, In the shadow of His hand He has concealed Me; And He has also made Me a select arrow, He has hidden Me in His quiver. He said to Me, "You are My Servant, Israel, In Whom I will show My glory." But I said, "I have toiled in vain, I have spent My strength for nothing and vanity; Yet surely the justice due to Me is with the LORD, And My reward with My God." And now says the LORD, who formed Me from the womb to be His Servant, To bring Jacob back to Him, so that Israel might be gathered to Him (For I am honored in the sight of the LORD, And My God is My strength), He says, "It is too small a thing that You should be My Servant To raise up the tribes of Jacob and to restore the preserved ones of Israel; I will also make You a light of the nations So that My salvation may reach to the end of the earth." Thus says the LORD, the Redeemer of Israel and its Holy One, To the despised One, To the One abhorred by the nation, To the Servant of rulers, "Kings will see and arise, Princes will also bow down, Because of the LORD who is faithful, the Holy One of Israel who has chosen You." Thus says the LORD, "In a favorable time I have answered You, And in a day of salvation I have helped You; And I will keep You and give You for a covenant of the people, To restore the land, to make them inherit the desolate heritages;”  (Isa 49:1-8)

The next passage speaks of the suffering of the Lord’s Servant, the Messiah:

“See, My Servant will act wisely; He will be raised and lifted up and highly exalted. Just as there were many who were appalled at him— His appearance was so disfigured beyond that of any human being and His form marred beyond human likeness— so He will sprinkle many nations, and kings will shut their mouths because of Him. For what they were not told, they will see, and what they have not heard, they will understand..” (Isa 52:13-15, NIV)

When it says that He will be lifted up, this refers to His being lifted up on a cross and crucified. Jesus confirmed this when He said, "’And I, if I am lifted up from the earth, will draw all men to Myself.’ But He was saying this to indicate the kind of death by which He was to die.” (Joh 12:32-33). Jesus Christ was truly the suffering Servant.

When it says, "There were many who were appalled at him— His appearance was so disfigured beyond that of any human being and His form marred beyond human likeness," this refers to the gross disfigurement He suffered from the beating, flogging, and crucifixion that He endured for us. It was appalling, even worse than anything we have seen in any painting or movie. He was swollen, bleeding, and marred to the point that He did not really look human anymore. The expression, "He will sprinkle many nations," refers to His precious blood sprinkling many nations.

When it says in Isaiah 52 that He will be raised and greatly exalted, it is referring to His resurrection and exaltation to the right hand of God. In Mark’s gospel it says, “So then, when the Lord Jesus had spoken to them, He was received up into heaven and sat down at the right hand of God.” (Mar 16:19).  Peter also said, "Therefore having been exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He has poured forth this which you both see and hear. For it was not David who ascended into heaven, but he himself says: 'The Lord said to My Lord, "sit at My right hand, until I make Your enemies a footstool for Your feet."'  (Act 2:33-35). The apostle Paul wrote, “And He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power. When He had made purification of sins, He sat down at the right hand of the Majesty on high,” (Heb 1:3). And again he wrote: “But He, having offered one sacrifice for sins for all time, sat down at the right hand of God.” (Heb 10:12)

The end of Isaiah 52 is a preface to what is written in Isaiah 53, which is a detailed description of the crucifixion of Christ. And in that chapter it says, “As a result of the anguish of His soul, He will see it and be satisfied; By His knowledge the Righteous One, My Servant, will justify the many, As He will bear their iniquities.” (Isa 53:11). God the Father saw the anguish of His Servant’s soul and He was satisfied. We are justified by personally knowing Jesus Christ, the Righteous One, His Servant.

Jesus even declared Himself to be a Servant when He said, "Whoever wishes to become great among you shall be your servant, and whoever wishes to be first among you shall be your slave; just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many." (Mat 20:26b-28)

And Peter said, "The God of Abraham, Isaac and Jacob, the God of our fathers, has glorified His Servant Jesus, the One whom you delivered and disowned in the presence of Pilate, when he had decided to release Him…For you first, God raised up His Servant and sent Him to bless you by turning every one of you from your wicked ways."  (Act 3:13,26)

So there are an abundance of passages that refer to our Lord, the Messiah, as God’s Servant. He served His disciples by washing their feet during the last supper, on the night He was betrayed (Jn 13). He served us by giving His life for us on the cross. And He still serves today by interceding for us (Heb 7:25). Even when He returns, He will serve His people at the table in the kingdom of heaven. He said, "Blessed are those slaves whom the Master will find on the alert when He comes; truly I say to you, that He will gird Himself to serve, and have them recline at the table, and will come up and wait on them.” (Luk 12:37)

Therefore, since our Lord and Savior is the Lord’s Anointed Servant, He has set us an example that we should follow. “For you have been called for this purpose, since Christ also suffered for you, leaving you an example for you to follow in His steps.” (1Pe 2:21) And “The one who says he abides in Him ought himself to walk in the same manner as He walked.” (1Jn 2:6). Every disciple of Christ, every elder, apostle, pastor, teacher, prophet, and evangelist must be a servant of the Lord and others.

Attribution notice: Most Scripture quotations taken from the NASB, and others are from The Holy Bible, New International Version® NIV®, unless otherwise noted. "Because I Love You" painting © 2012 Danny Hahlbohm, all rights reserved by the artist.

Author's note: I also recommend reading Having a Servant's Heart, The Difference Between a Disciple and a Believer, The Shepherding Role of Elders, Crucified with Christ, What Jesus Did Not Do on the Cross, Holy Washings - Part II, Persecuted or Popular?, and Success in God's Eyes. You may also access other articles about the Good Shepherd on the Home page for this blog, as well as my complete blog directory at "Writing for the Master. 

Do You Want to Know Him?
If you want to know Jesus personally, you can. It all begins when you repent and believe in Jesus.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"

___________________________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.

Success in God's Eyes

Success in God's eyes does not mean you'll have great numbers of people following you. Beware when all men speak well of you. Jesus warned, "Woe to you when all men speak well of you, for their fathers used to treat the false prophets in the same way." (Luk 6:26)

In reading Jeremiah, I am amazed by his godly success. His main message was "Turn now everyone from his evil way and from the evil of your deeds, and dwell on the land which the LORD has given to you and your forefathers forever and ever; and do not go after other gods to serve them and to worship them, and do not provoke Me to anger with the work of your hands, and I will do you no harm." (Jer 25:5-6).  Yet the people of Judah did not listen to him during his 23 years of ministry, warning them to turn from their evil ways and prophesying God's coming judgment. (Jer 25:3). Instead, they cursed him, mocked him, spoke arrogantly to him, beat him, abused him, imprisoned him in solitary confinement, and threatened him with death. Yet he continued to prophesy the Word of the Lord to them for another 18 years after that (Jer 52:12).

They never did listen to him. So they were carried in chains into exile in Babylon for 70 years, where they remained captive and fell by the sword, famine, and plague. Yet the Babylonians, who recognized him as a true prophet of God, treated Jeremiah kindly. And he was spared from going into exile. “Now Nebuchadnezzar king of Babylon gave orders about Jeremiah through Nebuzaradan the captain of the bodyguard, saying, ‘Take him and look after him, and do nothing harmful to him, but rather deal with him just as he tells you.’” (Jer 39:11-12). It may not look like success to the world, but let's see someone try to top that!

Jeremiah has touched more people since his death than he did during his lifetime. There were about 4,600 people from Judah who went into Babylonian captivity (Jer 52:30). That was his audience. But since his death around 2,500 years ago, his writings have been translated into over 2,000 languages and read by hundreds of millions of people around the world! His writings have encouraged many, led some of those people to repentance, helped many to persevere through trials, and others to a closer walk with God. That goes to show us that we can't base our sense of success on what we see in the natural during our lifetime. Instead we should serve the Lord with our whole heart in obedience to His commands, and trust that He will bring forth fruit for His glory that will last long after we're gone from this world.

Many Christians will gladly receive false prophets who predict good times ahead, peace and safety. The apostle Paul warned that “While they are saying, ‘Peace and safety!’ then destruction will come upon them suddenly like labor pains upon a woman with child, and they will not escape.” (1Th 5:3). There are plenty of prophets like this. But they usually practice deceit (Jer 8:10). Both prophet and priest are polluted (Jer 23:11). Jeremiah gave us the real test of a true prophet. "The prophet who prophesies of peace, when the word of the prophet comes to pass, then that prophet will be known as one whom the LORD has truly sent." (Jer 28:9).

Historically, the religious people have persecuted God’s true prophets. It would not surprise me if non-believers have greater respect for God's true prophets than do the sons and daughters of light. Jesus said that if anyone receives a prophet in the name of a prophet, he would receive a prophet's reward (Mt 10:41). Ebed-Melech was a good example. He was a Cushite from the Nile region who helped get Jeremiah out of the cistern (Jer 38:8-9). Later he received a reward (Jer 39:15-17). And if they receive a righteous man in the name of a righteous man, they will receive a righteous man's reward. Jesus said that if they receive true disciple, then in doing so they also receive Jesus Himself. And if they receive Jesus, they receive the Father who sent Him (Mt 10:40).

Look at the people of Nineveh for example.  These non-believing Gentiles received Jonah as a true prophet and their reward was that God spared their city.  There were 120,000 children in that great city, which didn’t know their right hand from their left, plus adults and animals (Jon 4:11).  That was a real success!

I love the book of Jonah, because it’s a true story of mercy and compassion.  He had a mission to go and preach to people who were enemies of Israel.  The message was that they needed to repent, because Nineveh would be destroyed in 40 days.  Many Christians today would say we don’t need that kind of preaching.  They would say that it’s doom and gloom, and that we need more preaching on love and grace.

But I see it just the opposite. The whole reason that God sent the prophet Jonah to Nineveh was that He did not want to have to destroy them.  But God was going to have to destroy them, if they did not repent of their wickedness.  The only obstacle was that Jonah knew that God would mercifully spare them, if they repented.  He did not want to see these enemies of Israel spared.  In fact, after the whole city, from the king to the most lowly person repented, and God spared them from destruction, Jonah confessed to God why He ran from his mission.  “He prayed to the LORD and said, ‘Please LORD, was not this what I said while I was still in my own country? Therefore in order to forestall this I fled to Tarshish, for I knew that You are a gracious and compassionate God, slow to anger and abundant in lovingkindness, and one who relents concerning calamity.’” (Jon 4:2).

Then there was also the mercy that God showed to Jonah himself.  When God told Jonah to go to Nineveh to preach, he ran from God and went in the opposite direction, away from Nineveh.  But the ship he was on encountered a huge storm that nearly sank it. It was only when they threw Jonah overboard that the storm ceased.  And God in His mercy sent a big fish to swallow Jonah.  It was there in the belly of the fish that Jonah himself repented.  God forgave him and had mercy on Him, giving him a second chance to complete the mission. The Lord knew before He sent Jonah that this would happen, and He intended on being merciful to Jonah. God also intended on being merciful to the Ninevites before He sent Jonah to preach to them.  And in the end, the Lord was merciful to Jonah and the Ninevites. 

So rather than doom and gloom, this was a real story of mercy and compassion in every respect, for those who have ears to hear.  Maybe the church today needs more preaching of repentance, faith and forgiveness.  Those who do preach this message are in good company with people like Jeremiah, Jonah, Jesus, and John the Baptist. 

However, preachers may be afraid that they will lose people, by proclaiming this message.  It’s true that often times the so-called believers don’t receive the servants of God sent to them. So if you’re concerned about rejection, the prospects of this could scare you away from this kind of preaching.  It’s not for the faint of heart.

Jesus only had one apostle and a few women who remained with Him to the end, during His crucifixion.  The rest were scattered.  The apostle Paul, at the end of his life said, "At my first defense no one supported me, but all deserted me; may it not be counted against them." (2Ti 4:16) In some of the places where Paul made disciples and established churches, those same places are dominated by Islam today with barely a trace of Christian faith present.

But those who are obedient to the Lord in preaching the full gospel of repentance and faith in Jesus Christ will receive a rich reward.  Their ministry may seem like a dismal failure in man’s eyes, but that’s not what God looks at. They may not draw large crowds, but they are truly successful in God’s eyes.  And the fruit they bring forth will be the kind that lasts!

Attribution notice: Most Scripture quotations taken from the NASB.

Author's note: If you enjoyed this post, you may also like the other posts in this blog available through the links in the side bar. You may also access my complete blog directory at "Writing for the Master."

Do You Want to Know Him?
If you want to know Jesus personally, you can. It all begins when you repent and believe in Jesus.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"

_________________________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.